Doubting Thomas

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’ But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

The Gospel of John, chapter 20 starting at verse 19

This reading is the one from which the name Doubting Thomas originates.

I always feel sorry for Thomas. He was an extremely faithful disciple. Indeed, in an earlier passage from John, when Lazarus has died and the other disciples do not want to go with Jesus back to Judea, it is Thomas who persuades them; and even says “Let us also go, that we may die with him”.

Again, when Jesus explains He is going to prepare a place in His Father’s house for His followers, it is Thomas who had the foresight to ask “Lord, we don’t know where you are going so how can we know the way?” This gained us that vital answer from Jesus that He is the way, the truth and the life; revealing that Jesus is the only path to God, moving the focus from a physical location to a spiritual relationship.

In that locked room where all the disciples except Thomas were gathered, Jesus appeared to them. He stood among them and said, “Peace be with you.” After saying this, Jesus showed His disciples His hands and His side.

Then the disciples rejoiced when they saw the Lord.

Let’s be clear on this, the disciples had already had the testimony of the empty tomb with the folded grave clothes from Peter and John. They had had the testimony of the women and from Mary who had seen the risen Christ. Yet Jesus still joined them in the room although all the doors were locked and showed them His wounds before they recognised Him.

Thomas, on the other hand, by not being with the other disciples had missed out on seeing the proof of the resurrection that the others had been shown freely by Jesus without having to ask for it.

Thomas, like the others had been, was in mourning for Jesus.

When we look at it this way, it does seem a little unfair that Thomas should be dubbed for all time The Doubter when he merely asked to experience the same as the others had already received.

Thomas is a wonderful gift to us … and we are, and should be, so thankful for the gift of Thomas.

He demonstrates true love, loyalty and faithfulness in going back to Judea with Jesus, even if it meant death, and persuading the other disciples to do likewise.

He demonstrated wisdom and courage in asking Jesus how we find our way to His Father’s house; which gifts us the teaching and understanding that Jesus is the way and we must follow His example and become like Him.

It is because of Thomas that we can be reassured that it is okay to have doubts.

Doubt can, after all, serve to bring us to deeper faith and understanding. It can be an invitation to ask sincere questions which can lead to a stronger relationship with God. Doubt is questioning that seeks answers. Honest questions are part of the spiritual journey for many. “Thinking is believing and believing is thinking” is a crucial part of our faith.

Thomas, by declaring “my Lord and my God” when Christ reappeared and showed Thomas His wounds, was the first person to explicitly acknowledge Jesus’s divinity.

Thomas was an enthusiastic apostle full of great fervor, an extremely human figure, close to each of us, symbolizing the doubts that can lead to greater awareness and the uncertainty that nurtures faith.

When the disciples scattered after Pentecost to bring the news of new life in Christ to all, Thomas went east, first to the Persians and then to India. From there he eventually reached the Malabar coast (present -day Kerala).

Thomas was completely filled with the Light of the Resurrection. In this light, full of the deepest faith and belief, Thomas was martyred in Chennai, India, in 72AD.

In a kind of paradox, Thomas’s death turned his statement from the events of Lazarus’s death and resurrection into a prophecy, for Thomas did indeed die to go with Christ.

Thomas The Apostle viewing Jesus’s wounds.

Witnessing and Doubting

(Talk given at Minster Abbey 16th April 2023)

So…witnessing and Doubting Thomas!

The other day I read that the public (according to the newspapers) claim the church do not promote Easter as much as Christmas. Easter and Christmas… two very important events for us – Christmas the celebration of the birth of Christ, the incarnation, God becoming man to save us…and Easter where Jesus is sacrificed in our place to defeat death, rise again, and enable us to be forgiven for our sins and reconciled with God.

So I thought about this and here’s a couple of comparisons:

The Church

At Christmas:

  • Advent – 4 Sundays
    • Hope, Prophecy, Patriarchs
    • Peace, Bethlehem, Prophets
    • Joy, Shepherds, John the Baptist
    • Love, Angels, Mary
  • Carol Service
  • Christingle Service
  • Crib Service
  • Midnight Mass
  • Christmas Morning Service
  • Candlemass

At Easter:

  • Ash Wednesday Ashing Service
  • Lent – 6 Sundays
    • Invocabit
    • Reminiscere
    • Oculi
    • Laetare
    • Judica
    • Palm Sunday
  • Maundy Thursday Service
  • Good Friday Pilgrimage and Gathering at the Cross
  • Stations of the Cross
  • Holy Saturday Vigil/Service of Light
  • Easter Sunday Service
  • Ascension
  • Pentecost
  • Corpus Christi

Versus

What I think is most appropriate to call commercialisation:

Where Christmas is promoted with:

  • Father Christmas
  • School Nativity Plays
  • Carols
  • Christmas number ones/Christmas songs
  • Grottos
  • TV Ads
  • Work Dos/Christmas parties
  • Decorations
  • Cards
  • Presents
  • Trees
  • High Street decorations and lights
  • Shop displays and more decorations
  • Christmas dinner menu options at pubs and restaurants for approx. 2 months
  • Pantomimes
  • Etc

And where Easter is promoted with:

  • Chocolate and chocolate eggs
  • The Easter Bunny
  • TV Ads but on a smaller scale
  • Small shop displays normally in seasonal aisles
  • Small amount of Easter decorations
  • Small amount of Easter cards
  • Easter dinner menu options for 1 day

In my opinion, having compared the aforementioned; the media, yet again, is showing a biased and incomplete picture. The evidence suggests that on the contrary the church does more at Easter but the sway of commercialisation makes the commercial version of Christmas more widely known.

This needs to be combated, but how? Simply, we need to follow the instruction and example of Peter in Acts and go out and witness, spreading the good news of the true meaning of both Christmas and Easter, sharing what, through love, Christ did for us and the joy of His resurrection with all it’s connotations of redemption.

Meanwhile, where does Thomas fit into all this?

Personally, I feel sorry for Thomas. I think he got a bit of a rough deal. Thomas the Doubter…in actuality he was a fervent believer yet what do we remember him for – doubting – the one who wouldn’t believe without seeing for himself and touching his beloved Master’s wounds.

Maybe, despite it being unfair, one of the reasons we remember Thomas specifically for this event is because it shows us that doubt is okay!

Doubt is something we all experience at some point and in reality, faith and doubt can and do co-exist side by side.

Thomas was not evicted from the group of disciples for his doubt. He was not condemned by Jesus for his doubt. He continued to be a valued part of the disciples as they stayed together, discussing all that had happened, sharing meals, continuing to accept each other.

Thomas had not been there when Jesus had appeared to the group of disciples initially. What was he doing? Where and why wasn’t he there are interesting questions.

BUT, it occurs to me that maybe, just maybe, he wasn’t there so that God could use him for the benefit of those too scared to admit their doubt both then and now.

Thomas only doubted for one week! He then met the risen Jesus and believed. In fact, he believed so fervently for the rest of his life that he was killed (or martyred) for his belief. Yet, still, he is referred to as “Doubting Thomas”.

One small brief moment of doubt, one incident, one mistake, one failing – and a label is applied – something that is still very much done today. And, whilst that person learns, believes, repents, changes, moves on, that label sticks.

Instead of calling Thomas “Believing Thomas” – a far more accurate name/label; because of that one brief moment of doubt he is known as “The Doubter”.

Through this and through Thomas, maybe God is teaching and reminding us that we should not label people. That we should allow people to change and accept that people do change. That we all make mistakes but when we repent God forgives us; likewise when others make mistakes we should allow them to repent and forgive them.

One more thing: asking questions.

There is a common phrase heard in classrooms and training rooms throughout the land:

“There are no stupid questions” and “if you ask a question most of the people in the room are probably thinking it and are just too scared to ask”.

Children in particular ask a lot of questions and, whilst these are often ‘when or what is for dinner?’, they often ask the really big questions:

  • What is God’s name?
  • What does God look like?
  • What does it mean to be reborn?
  • How is Jesus alive?

The questions children, and indeed some adults, ask are, in their own way, blessings. They make us think and help us gain deeper understanding and insight together.

The person that both expressed the doubts of everyone and asked the question everyone else was thinking was Thomas. For this we owe him a great deal for if the question had not been asked the answer would not have been given. Thomas the Brave who said to Jesus “Lord we do not know where you are going. How can we know the way?” To whom we owe thanks for Jesus’s answer “I am the [only] way [to God], the [real] truth and the [real] life, no one comes to the Father but through me”.

Thanks to Thomas we know it is okay to be honest about our doubts as well as our faith, we know that labels do not reflect who people truly are and we can realise how questions can lead us to deeper knowledge and growth. Thanks to Thomas, who believed because he had seen, we can see because we believe.

Three crosses