Don’t be a Pharisee …

The Legend of the Stones

Two women approached a wise man and asked for instruction. One of them regarded herself as a terrible sinner. In her youth, she had deceived her husband, and she tortured herself constantly with the memory of her infidelity.

The second, on the other hand, had lived her entire life within the law and by the rules. She wasn’t conscious of any serious sin, had nothing much to reproach herself with and felt quite pleased with herself.

The wise man asked both women about their life. The first went as she confessed her great sin. She felt her sin had been so great that she had no right to expect forgiveness. The second said that she had not committed any particular sins.

The wise man said to the first woman, ‘Go, daughter of God, and look for the heaviest boulder you can find – one that you can barely manage to carry – and bring it to me.’

‘And you,’ he said to the second woman, who could not recall any serious sin, ‘go and bring me as many stones as you can carry, but they must all be small ones.’

The women went off to do as the wise man had told them. The first brought a huge boulder; the second brought a whole sackful of small pebbles.

The wise man examined the stones and said, ‘Now do as follows. Take the stones back and replace each one of them exactly where you picked it up, and when you have put them all back where you found them, come back to me.’

The women went off again to carry out the wise man’s instructions. The first very easily found the place from where she had taken the huge boulder, and she replaced it where it had been. But the second had no idea where she had picked up all her little pebbles, and had to return to the wise man without having carried out his instruction.

‘You see,’ said the wise man, ‘that’s how it is with our sins. It was easy to take the big, heavy boulder back to its place because you knew exactly where you first found it. But it was impossible to remember where all those little pebbles came from.’

And to the first woman, he said, ‘You are very conscious of your sin. You carry in your heart the reproach of your husband and of your conscience; you have learned humility, and in this way you have been freed of your wrongdoing. You, however,’ he said to the second woman, who had come back still carrying her sack of little pebbles, ‘you, who have sinned in many small ways, do not know any more when and how you did wrong; you are not able to repent. You have grown accustomed to a life of little sins, to passing judgement on the sins of others while becoming more deeply entangled in your own. It has become impossible to free yourself of them.’

A story by Leo Tolstoy retold by Margaret Silf

To paraphrase from part of the Gospel of Luke, chapter 18: The Pharisee thanks God that he is not like other people. He details his religious practices and self perceived righteousness and considers himself more virtuous and superior to others.

The tax collector feels unworthy and simply asks God to have mercy on him, a sinner.

Jesus states it is the tax collector and not the Pharisee who went home justified by God. God values the tax collector’s humility, not the Pharisee’s self-righteousness.

Jesus told this parable to warn those who trusted in themselves but who treated others with contempt. He warns them against spiritual pride and calls for us to have humility in prayer and in life. Our justification comes solely from God’s grace and mercy and not from our own achievements.

Humility is essential for a right relationship with God whilst spiritual pride leads to self-righteousness and being rejected by God.

It is easy to fall into the trap of behaving like the Pharisee. I know someone who, on a regular basis, beats their chest and says “I thank God I am not like other men”.

Modern day Pharisees are not all as obvious as this but are characterised by their self-righteousness, a tendency to burden others with strict rules whilst not following them themselves and a focus on power and control of over serving.

They may appear religious whilst lacking genuine faith whilst adhering to certain rules or attending church yet without a corresponding difference in their daily life. They may focus on strict adherence to rules and traditions, creating heavy burdens for others yet ignoring the spirit of the law. They judge and condemn others, even misrepresenting their motives whilst projecting their own shortcomings onto them.

They believe they are more righteous than others but are unwilling to admit to their own sins or weaknesses.

They are more concerned about other’s opinion of them and how they are seen than they are about having a genuine relationship with God.

But, even for Pharisees, there is hope.

To not be a Pharisee, hear the words of Jesus. Jesus is the Light of the world, whoever follows Him will not walk in darkness but have the light of life.

Don’t ignore the content of what Jesus says, or you’ll miss out. Hear Jesus’s word and His message. Actively listen to Him by reading and paying attention to Scripture. If you ignore Scripture, if you ignore the Bible, if it just sits on a shelf gathering dust, then you are ignoring the word of Jesus.

Regardless of how busy we are, we make time for what matters most. Nobody is too busy to hear Jesus’s word.

Hearing Jesus’s word – reading the Bible is non-negotiable for both first-time faith and for growing faith. You can’t believe in and become like Jesus without His word. Hear His word.

See Jesus’s light. Light is a big metaphor. Jesus is an exposing light, an illuminating light, and a welcoming light.

He exposes what is hidden, calls out sin, and banishes darkness. He illuminates, revealing or making known the way, shining out in the darkness and showing us what we need to see. He is a welcoming light guiding us and inviting us home.

See the light, put your faith in Jesus, and be welcomed home. Follow Jesus’s path. Jesus’s promises of light and life are only for those who follow Him. Truly believe and truly follow Jesus.

This doesn’t mean just recognising that Jesus was a real person – and there is historical evidence of this – it means seeing and listening to Jesus, going wherever He leads and doing what He says. Literally following Him. Not just being a Christian but being a Christ-Follower. True believing where your highest allegiance is to Jesus; whatever He wants, that’s what you want.

Don’t be a Pharisee.
Hear Jesus’s word.
See Jesus’s light.
Follow Jesus’s path.
Be humble.

Lord Jesus Christ, Son of God, have mercy on us, all sinners.

Stones and Pebbles

To Pay Or Not To Pay

There is an old, well known saying about not discussing money, religion and politics. Yet, in this passage, we have all three!

On the surface, this passage gives the appearance of being relatively simple to understand, and consequently we can be tempted to fall into the trap of simplifying it.

Do we think we are being kind when we sugar coat things or is it that we are scared of giving hard answers?

It is easy to make the mistake of telling people what we think they want to hear instead of what they need to hear. It is easy to make the mistake of overly simplifying.

Jesus does not sugar coat the truth.

The Pharisees do not like this. The Herodians do not like this.

Two opposing factions, whose only common ground is their dislike of Jesus, joining forces to try and catch Jesus out. They send their disciples to Jesus – after all this way if their plot fails the leaders won’t look as silly.

Hoping to distract Jesus and lower His guard, they start with flattery before asking their question: “is it lawful to pay taxes to the Emperor?” Not is it right but is it lawful!

They were trying to manipulate Jesus. They were expecting the answer to be either yes or no.

The coins the taxes were paid with had the Emperor’s image engraved on them. This was an issue for the Jews who were not allowed graven images.

So, if Jesus answers yes then He offends the Jews and the Pharisees can charge Him with breaching and promoting breaching the commandment regarding graven images.

On the other hand, if Jesus answers no He can be arrested for insurrection and treason.

Ultimately, the question was not really about a concern regarding paying taxes, it’s an agenda. The Pharisees and Herodians are not bothered whether Jesus says yes or no because both these answers will give them what they want.

Despite the teaching as this passage from Matthew plays out, this scenario of trying to manipulate Jesus continues to happen today when we over simplify complex issues, label and categorise people and groups.

Jesus does not allow Himself to be manipulated. Instead of the yes or no answer the question calls for He asks for His questioners to bring Him one of the coins used to pay the taxes with. Once this has been provided to Him, Jesus asks whose image and name are on the coin. This time they cannot get away with their “I don’t know” answers and reply “Caesar’s”.

In the beginning God made us in His own image. He patented us if you like – we are stamped with His mark.

And so, Jesus again transforms the question into one of faith. He answers the question but not how they expected.

Jesus answers that the coin has the mark of Caesar and we have the mark of God. “Give to Caesar what is Caesar’s and give to God what is God’s”.

Faithfulness is the work of a lifetime with us continually learning to give ourselves to God and one another.

Love the Lord our God with all our heart, mind, soul and strength and our neighbours as ourselves. Trust God with our whole lives. Walk in the footsteps and image of Jesus.

There will always be issues to deal with but, instead of forgetting whose image is marked upon us we can put these issues into God’s hands.

Jesus is inviting us to be the currency of God’s life in the world.

Talk from Holy Trinity Sheerness 22nd October 2023 (Matthew 22:15-22)

Denarius Roman Coin