Calling Levi

In chapter 9 of Matthew’s Gospel,  Matthew recounts his own call from Jesus to become a disciple. Matthew was the name Jesus gave him. Until he became one of Jesus’s disciples, he was called Levi. And he was at his place of work in the tax office. The Jewish people did not like those among their number who became tax collectors. They viewed these people as sinners and collaborators with the Romans against their own people. Tax collectors had the force of the Roman soldiers behind them to force the people to pay the taxes, but not only that, they were considered to be extortioners because they were allowed to keep any money they over-collected. Consequently, most if not all tax collectors over-charged on purpose to line their own pockets.

The call from Jesus gave Levi Matthew the opportunity to literally turn his life around. When he was a tax collector he was busy taking but Jesus was calling him to a work that was essentially giving.

Jesus said to him “Follow Me” and he did. He left his desk, taking nothing but his pen. Jesus called him and the only thing he took from his trade was the pen this trade had taught him to use; a skill he then used to compose his Gospel of Jesus’s teachings.

There is archaeological evidence that fish taken from the Sea of Galilee were taxed. So Jesus took as His disciple the taxman that may have taken money from Peter, James, and John and the other fishermen among the disciples. Certainly, initially, it would have been difficult for them to accept each other. Yet, in one way, Levi made more of a sacrifice than some of the other disciples. Peter, James, and John could easily go back to their fishing business, but it would be practically impossible for Levi to go back to tax collecting.

Jesus sat at the table in the house, and many tax collectors and sinners came and sat down with Him. This context suggests that this was a gathering of Matthew’s friends and former business associates. Possibly, Jesus took advantage of Matthew’s decision to also reach those whom he knew.

And so the disciples were asked, “Why does your Teacher eat with tax collectors and sinners?”  The answer to this question was simple, because Jesus is the friend of sinners. As Paul wrote in Romans 5:8 “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us”.

We are fortunate that God calls sinners and not just saintly people. Jesus came to benefit those who understood their inherent need for Him. Yet the proud who see no need for Jesus do not benefit.

Jesus quoted Hosea 6:6, “I desire mercy and not sacrifice”. In Hosea’s day, God’s people were still good at bringing sacrifice, but they had abandoned mercy because they gave up the knowledge of God and truth. God would rather have right hearts, full of truth and mercy than sacrifice.

These words are more striking when we remember that they were addressed to the teachers of men. This rebuke showed that they did not know God, and Jesus bade them go and learn the meaning of their own Scriptures. These “teachers of men” thought they knew everything already, and the rebuke made them angry.

This event illustrates Jesus’s mission to seek and save the lost, calling them to repentance and a new life.

Collecting taxes

The Good Samaritan

The Good Samaritan is a well-known story. Is it really just a parable or was Jesus recounting something that actually happened?

It’s certainly feasible and likely enough to have been an actual occurrence. Let me tell you a real, modern day version:

We got in the car, turn the key in the ignition, and, you’ve probably guessed it, the car wouldn’t start. The battery had suddenly and unexpectedly died. RIP battery!

So, there’s us by the roadside with my husband holding jump leads and jumping up and down trying to flag down the cars that were passing to ask them for help.

So many cars just drove past …

… and then another past, slowed down, turned around and drove back to us. The driver had turned around so that his car was facing the right way to be able to link up the jump leads. He got the car started for us.

We didn’t know him, he didn’t know us, he was just passing through, seen someone in need of help and provided that help.

Willingly, for no reason other than seeing someone in trouble and knowing that they could help. A real good Samaritan.

Jesus told the parable in response to the questions from the lawyer. Now, the lawyer had asked Jesus a question to which he knew the answer and so Jesus answered him with a question, drawing out the answer to the lawyer’s question so that it was provided by the lawyer himself.

Consequently, in a bid to justify asking the question in the first place, the lawyer asks for clarification on who classes as his neighbour. It is this that provokes Jesus into telling the good Samaritan parable.

There was a constant threat of bandits on the wilderness roads. And they did indeed beat people up and steal their possessions. Jesus’s audience, therefore, would not have been surprised by this scenario; it was after-all a part of their normal lives.

The audience may well have expected it to be the priest or Levite who’d help the victim, especially as they both have a calling to care for others.

Yet, they just pass by.

It is the one the audience would have least suspected to assist who gave the victim aid. Samaritans and Jews were not normally friendly towards each other. In fact, the Samaritans were hated by the Jews.

The victim’s own people passed him by. It was someone they would have considered an enemy who stopped and saved his life. Not only that the Samaritan provided for him whilst he healed and returned to health.

Jesus gave the lawyer, crowd, disciples and us the instruction to “Go and do likewise”.

But, like those cars that just drove straight past, how frequently are we the ones who pass the other by. The compassionate generosity of the Samaritan are the example for us to follow but so often we ignore the cries of the downtrodden, the disenfranchised, the forgotten.

The victim. ignored by his own people, reminds us what it feels like to be forgotten by others. The feelings of loneliness and forsakenness call for compassion and empathy for all experiencing it.

Whilst Jesus is the one telling the story, on a theological level God is both the one in the ditch as His children pass by, and the one who shows compassion and mercy to us when we are in need – the one who saved us through the cross.

This parable is a reminder that the call to care for others often goes unheard as we pass by the cries of those needing help.

Broken down car awaiting the ‘Good Samaritan’