Commit and Live

“A disciple is not above the teacher nor a slave above the master; it is enough for the disciple to be like the teacher and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known.
What I say to you in the dark, tell in the light, and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell.

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. “Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven, but whoever denies me before others, I also will deny before my Father in heaven.

Not Peace, but a Sword “Do not think that I have come to bring peace to the earth; I have not come to bring peace but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and one’s foes will be members of one’s own household.

“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me, and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.
Matthew 10:24-39

The very first event recognizing fathers occurred on July 5, 1908, in Fairmont, West Virginia. Grace Golden Clayton organized a church service to honour 362 men who had died in the Monongah mining disaster a few months prior. Subsequently, after much lobbying, Father’s Day was created by Sonora Smart Dodd of Spokane, Washington, in 1910 to recognise her single Civil War veteran father who raised and cared for her and her five siblings after their mother died in childbirth.

On Father’s Day, we pause to honour the physical and spiritual fathers we have in our lives, which includes those who have to be both mother and father, and all that they have done. From Psalm 103 verse 13, “As a father shows compassion to his children, so the Lord shows compassion to those who fear him”.

There are many aspects to the perceived role of fatherhood and there are different people who may fulfil this role for us. For some it is their Dad, for some their Mum, for some a Grandparent, for some a carer or a foster parent and for some a trusted mentor or friend. All these people are loved by those they love and care for and we thank God, our Almighty Father, for these people, for all they do and for the way they touch our lives.

Fear causes failure. Fear causes failure in discipleship.

Sometimes one of the harder jobs of a parental type role is having to tell us things that are tough to prepare us for what lies ahead.
Jesus is preparing His disciples for their mission and does not hide from them the threats they will come up against but He also explains why they must not let this fear control or hinder them.

The disciples are to undertake their mission in complete vulnerability and dependence on God; even though they will face arrests, beatings, opposition (including from family and friends), hatred and persecution.

Why tell the disciples the trials they will suffer? Wouldn’t this put them off the task assigned to them?

By warning them in advance, not only do the disciples have the opportunity to be prepared, but also saying aloud the suffering and trials to be faced is the first step to being freed from the grip of fear.

Jesus doesn’t just tell the disciples the worst case scenarios, He also gives reassurance and instructions to resist fear. The most important part of this reassurance is the relationship between the disciples and Jesus, and through Him God.

Jesus warns His disciples that the fate of the Master or Teacher also awaits their disciples and so the disciples should be ready to receive a similar response from the leaders of Israel that Jesus Himself receives and to have no fear of them.

Proclaiming and living the Gospel is the most powerful tool the disciples have against world powers.

Death threats can be a powerful way of controlling people through fear. Whilst humans try to use this power, Jesus reassures the disciples that humans only have power to destroy the body, not the whole person. Only God can destroy both soul and body. However, God is not like human rulers. God has ultimate power over our whole being and exercises this power with mercy and love.

The call to discipleship has priority and is above all other claims on identity, allegiance, family and friends.

To take up our cross aligns the discipleship mission and fate with that of Jesus which can include humiliation, suffering, shame, opposition and death. It implies identification with marginal people who do not “find their lives in this world”. But it comes with the promise from Jesus that anyone who loses their life for Him will “find it” whereas those “finding their life in the world” will lose it.

Jesus shows us that the answer to fear includes recognising and naming it. Fear of the unknown or unacknowledged is a far greater fear than the fear of the known and spoken.

We need to be honest and transparent in recognising the elements of human power including those rooted in the threat of death and suffering. We need to be aware of the conflict and division that proclaiming and living the Gospel inevitably produces. We need deep awareness and conviction of God’s presence in the world in love, mercy and compassion.

Today’s society is guilty of having a lack of commitment and has left its cross on the side of the road.

Every organisation that relies on regular and committed volunteers – churches, Girl Guiding, Scouts to name just a couple – all are having trouble finding people to take on running these groups, to take on responsibility for the different elements that need doing, to run and to support events. People don’t mind making use of these various groups when it suits them but they will not commit to regular attendance, regular giving or taking on responsibility.

There are all kinds of reasons used and excuses given to explain this such as working hours or childcare but, whilst that does affect some, it most certainly does not affect everyone. What about the childless? The unemployed? The retired? Those with compatible working hours or who work part time? Those who do have the talents and time to take an active part but who won’t? And so forth.

People today would rather keep their interpretation of freedom, stay at home watching the television or surf the internet. People think less about being or don’t want to be part of something whether that be a cause, a group or community of believers (in anything) and think more about individual pleasure and activities. And we are all guilty.

Today, people are told to just do what they can and this encourages people to not put the effort in.

Jesus does not say that to us. He did not say it to the disciples. Instead He told a group of scared men that it required commitment and was going to be very tough. He told them this in no uncertain terms.

Did they decline – No
Did they give up – No
Did they say actually Jesus I don’t really feel like doing that today – No

What they did do was to rise to the challenge in total commitment to Jesus.

People, regardless of age, will be what society expects them to be. If a child is told they can’t do something then they start to believe they can’t do it and won’t even try. If you tell a child they can’t behave they won’t even try and the more they don’t – whether that is leaving rubbish on the floor, not putting things away, being rude causing damage, shooting catapults or any action that the adult considers misbehaviour. If they are constantly told they can’t behave they don’t.

Likewise, the more people are told not to overdo it or to be careful because they are frail or that they don’t need to then the less they do and the more fearful and frail they become.

We must train ourselves to take a risk and be willing to commit and do.

Jesus told His disciples not to be afraid, that they would be guided and protected, that they were precious to God and that even if their bodies or feelings got hurt no harm would come to their souls.

God’s love and protection surrounds and insulates us from the worst human powers and earthly life can throw at us. We might suffer as all typical humans suffer but we are precious to God, He holds us in His hand and keeps our souls safe. We can and will endure.

In a society that encourages lazy, self indulgent life on the sidelines it can be difficult to be as committed and courageous as those first Christians.

We must not be complacent. As the world is, it is easy to become. We must be on our guard always to ensure that the world does not drain us of our commitment to others and to God. We must resist the temptation to be lazy and uninvolved.

Like those first disciples, as Jesus’s followers we are all involved with each other, with God’s will for the world, with His command to spread the word, and to bring in the kingdom; and we must not let the siren call of selfishness and lack of commitment prevent that purpose.

Inconsiderate People

Inconsiderate people,
They really are a pain.
They inconvenience others
Again and again.
They'll say they "really do not care"
No matter what is said
And treat others more unfairly
To spite them all instead.

They don't care if they're in the way
Or talking very loud.
They stand in front of all the seats
In every football crowd.
They'll take the last cake muffin
Just because that's all you'll eat,
And make sure vegetarians 
Are only left with meat.

They don’t believe in fairness,
They just believe in gain.
Deliberately salting all the chips
To spite their wife again.
They hover and intimidate
And strop and cause a fuss.
They want their own way all the time
And 'sod' the rest of us.

They don't give way at roundabouts
Or even indicate.
They think it should be all their way;
The whole world's their estate
... (except it's not).
They think that they are Champion
And the rest of us are rats;
We're only there to serve them
And, of course, to hold their hats.

One day they'll get their comeuppance!

People standing in the ‘do not stand’ area blocking the stands at a football match.

Calling Levi

In chapter 9 of Matthew’s Gospel, Matthew recounts his own call from Jesus to become a disciple. Matthew was the name Jesus gave him. Until he became one of Jesus’s disciples, he was called Levi. And he was at his place of work in the tax office. The Jewish people did not like those among their number who became tax collectors. They viewed these people as sinners and collaborators with the Romans against their own people. Tax collectors had the force of the Roman soldiers behind them to force the people to pay the taxes, but not only that, they were considered to be extortioners because they were allowed to keep any money they over-collected. Consequently, most if not all tax collectors over-charged on purpose to line their own pockets.

The call from Jesus gave Levi Matthew the opportunity to literally turn his life around. When he was a tax collector he was busy taking but Jesus was calling him to a work that was essentially giving.

Jesus said to him “Follow Me” and he did. He left his desk, taking nothing but his pen. Jesus called him and the only thing he took from his trade was the pen this trade had taught him to use; a skill he then used to compose his Gospel of Jesus’s teachings.

There is archaeological evidence that fish taken from the Sea of Galilee were taxed. So Jesus took as His disciple the taxman that may have taken money from Peter, James, and John and the other fishermen among the disciples. Certainly, initially, it would have been difficult for them to accept each other. Yet, in one way, Levi made more of a sacrifice than some of the other disciples. Peter, James, and John could easily go back to their fishing business, but it would be practically impossible for Levi to go back to tax collecting.

Jesus sat at the table in the house, and many tax collectors and sinners came and sat down with Him. This context suggests that this was a gathering of Matthew’s friends and former business associates. Possibly, Jesus took advantage of Matthew’s decision to also reach those whom he knew.

And so the disciples were asked, “Why does your Teacher eat with tax collectors and sinners?” The answer to this question was simple, because Jesus is the friend of sinners. As Paul wrote in Romans 5:8 “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us”.

We are fortunate that God calls sinners and not just saintly people. Jesus came to benefit those who understood their inherent need for Him. Yet the proud who see no need for Jesus do not benefit.

Jesus quoted Hosea 6:6, “I desire mercy and not sacrifice”. In Hosea’s day, God’s people were still good at bringing sacrifice, but they had abandoned mercy because they gave up the knowledge of God and truth. God would rather have right hearts, full of truth and mercy than sacrifice.

These words are more striking when we remember that they were addressed to the teachers of men. This rebuke showed that they did not know God, and Jesus bade them go and learn the meaning of their own Scriptures. These “teachers of men” thought they knew everything already, and the rebuke made them angry.

This event illustrates Jesus’s mission to seek and save the lost, calling them to repentance and a new life.

Two Mothers Are Brought Together

(Luke 1:39-55)

I love the title that Nicholas King’s translation gives this Gospel passage. Unlike most others which use “Mary visits Elisabeth” this one is “Two Mothers Are Brought Together”.

Even though their babies had not yet been born, Mary and Elisabeth were both expecting and so were most definitely mothers. They were also cousins. How apt that the saviour of the world and his forerunner were related. It was natural for Mary and Elisabeth to meet up and support each other – Elisabeth in the last three months of pregnancy and Mary in the first three.

Through these two lowly women (and at that time women were considered by society to be inferior and were overlooked and ignored) God begins His transformation of the world.

At Mary’s first words comes an immediate response from Elisabeth’s unborn child – John leaps. John has acknowledged both Mary’s presence and her baby’s significance – fulfilling the prophecy about Him that even before His birth He would be filled with the Holy Spirit. Before he is even born, John is pointing to the Messiah – announcing His coming.

Elisabeth is also filled with the Holy Spirit, enabling her to announce what Mary has not yet imparted – that Mary is also with child. It is through the Holy Spirit that Elisabeth knows who Mary’s child will be – enabling her to call Mary the “Mother of my Lord”.

These two women are demonstrating tremendous faith and determination to fulfil God’s will and His work for them.

Elisabeth blesses Mary. Our English language is often proclaimed quirky and translations into English can result in some things being obscured. In this case the translation obscures the fact that Elisabeth uses more than one word for blessed.

When Elisabeth says Mary is blessed among women and that Mary’s unborn baby is blessed she uses a term which means that both present and future generations will praise and speak well of Mary and her child.

But when Elisabeth says “Blessed is she who believed that there would be fulfilment of what was spoken to her by the Lord” she uses the same term Jesus used when He blessed people in the Beatitudes. Therefore, we could translate Elisabeth’s words as “Happy is she who believed”.

Despite all expectations and women’s lack of status in society, instead of being shamed for having this baby, Mary is honoured and she is blessed with divine joy because she believed and trusted in what God is able to do and what God promises to do.

Mary’s trust and faith is a direct opposite to Elisabeth’s husband Zechariah who had demanded proof that the angel’s word was true when the angel told him Elisabeth would have a baby. Whilst not mentioned in today’s reading, Zechariah’s punishment for his doubt was to be struck dumb. It was not until the baby was born and Zechariah wrote on a slate that his baby was called John that God granted him the ability to speak again.

Instead of doubting and demanding proof, Mary asked what would happen and then willingly accepted. A lowly village girl demonstrating believe and trust where the priest had doubted.

Elisabeth had had her own share of social exclusion and judgement. The role of women at that time was to have children and, until God granted her the gift of John, Elisabeth had been treated by society as a failure. God’s grace reversed Elisabeth’s social status. Elisabeth overturned social expectations and continued the pattern of social reversal as she greets Mary at the door with honour. When Elisabeth welcomes Mary she practices the same kind of inclusive love that Jesus shows to outcasts and sinners. She sees the reality of God’s love at work amongst those whom society excludes.

This passage reflects the importance of community support and shared experiences in faith. Mary’s visit was not just fulfilling a family obligation but was also Spiritual affirmation. Mary and Elisabeth trusted that God was coming to save and free them. They gave thanks, they responded to God’s love. They supported each other as they waited in hopeful anticipation.

Let us support each other in love with hiope and faith as we wait expectantly for our Lord to return.