Calling Levi

In chapter 9 of Matthew’s Gospel,  Matthew recounts his own call from Jesus to become a disciple. Matthew was the name Jesus gave him. Until he became one of Jesus’s disciples, he was called Levi. And he was at his place of work in the tax office. The Jewish people did not like those among their number who became tax collectors. They viewed these people as sinners and collaborators with the Romans against their own people. Tax collectors had the force of the Roman soldiers behind them to force the people to pay the taxes, but not only that, they were considered to be extortioners because they were allowed to keep any money they over-collected. Consequently, most if not all tax collectors over-charged on purpose to line their own pockets.

The call from Jesus gave Levi Matthew the opportunity to literally turn his life around. When he was a tax collector he was busy taking but Jesus was calling him to a work that was essentially giving.

Jesus said to him “Follow Me” and he did. He left his desk, taking nothing but his pen. Jesus called him and the only thing he took from his trade was the pen this trade had taught him to use; a skill he then used to compose his Gospel of Jesus’s teachings.

There is archaeological evidence that fish taken from the Sea of Galilee were taxed. So Jesus took as His disciple the taxman that may have taken money from Peter, James, and John and the other fishermen among the disciples. Certainly, initially, it would have been difficult for them to accept each other. Yet, in one way, Levi made more of a sacrifice than some of the other disciples. Peter, James, and John could easily go back to their fishing business, but it would be practically impossible for Levi to go back to tax collecting.

Jesus sat at the table in the house, and many tax collectors and sinners came and sat down with Him. This context suggests that this was a gathering of Matthew’s friends and former business associates. Possibly, Jesus took advantage of Matthew’s decision to also reach those whom he knew.

And so the disciples were asked, “Why does your Teacher eat with tax collectors and sinners?”  The answer to this question was simple, because Jesus is the friend of sinners. As Paul wrote in Romans 5:8 “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us”.

We are fortunate that God calls sinners and not just saintly people. Jesus came to benefit those who understood their inherent need for Him. Yet the proud who see no need for Jesus do not benefit.

Jesus quoted Hosea 6:6, “I desire mercy and not sacrifice”. In Hosea’s day, God’s people were still good at bringing sacrifice, but they had abandoned mercy because they gave up the knowledge of God and truth. God would rather have right hearts, full of truth and mercy than sacrifice.

These words are more striking when we remember that they were addressed to the teachers of men. This rebuke showed that they did not know God, and Jesus bade them go and learn the meaning of their own Scriptures. These “teachers of men” thought they knew everything already, and the rebuke made them angry.

This event illustrates Jesus’s mission to seek and save the lost, calling them to repentance and a new life.

Collecting taxes

Two Mothers Are Brought Together

(Luke 1:39-55)

I love the title that Nicholas King’s translation gives this Gospel passage. Unlike most others which use “Mary visits Elisabeth” this one is “Two Mothers Are Brought Together”.

Even though their babies had not yet been born, Mary and Elisabeth were both expecting and so were most definitely mothers. They were also cousins. How apt that the saviour of the world and his forerunner were related. It was natural for Mary and Elisabeth to meet up and support each other – Elisabeth in the last three months of pregnancy and Mary in the first three.

Through these two lowly women (and at that time women were considered by society to be inferior and were overlooked and ignored) God begins His transformation of the world.

At Mary’s first words comes an immediate response from Elisabeth’s unborn child – John leaps. John has acknowledged both Mary’s presence and her baby’s significance – fulfilling the prophecy about Him that even before His birth He would be filled with the Holy Spirit. Before he is even born, John is pointing to the Messiah – announcing His coming.

Elisabeth is also filled with the Holy Spirit, enabling her to announce what Mary has not yet imparted – that Mary is also with child. It is through the Holy Spirit that Elisabeth knows who Mary’s child will be – enabling her to call Mary the “Mother of my Lord”.

These two women are demonstrating tremendous faith and determination to fulfil God’s will and His work for them.

Elisabeth blesses Mary. Our English language is often proclaimed quirky and translations into English can result in some things being obscured. In this case the translation obscures the fact that Elisabeth uses more than one word for blessed.

When Elisabeth says Mary is blessed among women and that Mary’s unborn baby is blessed she uses a term which means that both present and future generations will praise and speak well of Mary and her child.

But when Elisabeth says “Blessed is she who believed that there would be fulfilment of what was spoken to her by the Lord” she uses the same term Jesus used when He blessed people in the Beatitudes. Therefore, we could translate Elisabeth’s words as “Happy is she who believed”.

Despite all expectations and women’s lack of status in society, instead of being shamed for having this baby, Mary is honoured and she is blessed with divine joy because she believed and trusted in what God is able to do and what God promises to do.

Mary’s trust and faith is a direct opposite to Elisabeth’s husband Zechariah who had demanded proof that the angel’s word was true when the angel told him Elisabeth would have a baby. Whilst not mentioned in today’s reading, Zechariah’s punishment for his doubt was to be struck dumb. It was not until the baby was born and Zechariah wrote on a slate that his baby was called John that God granted him the ability to speak again.

Instead of doubting and demanding proof, Mary asked what would happen and then willingly accepted. A lowly village girl demonstrating believe and trust where the priest had doubted.

Elisabeth had had her own share of social exclusion and judgement. The role of women at that time was to have children and, until God granted her the gift of John, Elisabeth had been treated by society as a failure. God’s grace reversed Elisabeth’s social status. Elisabeth overturned social expectations and continued the pattern of social reversal as she greets Mary at the door with honour. When Elisabeth welcomes Mary she practices the same kind of inclusive love that Jesus shows to outcasts and sinners. She sees the reality of God’s love at work amongst those whom society excludes.

This passage reflects the importance of community support and shared experiences in faith. Mary’s visit was not just fulfilling a family obligation but was also Spiritual affirmation. Mary and Elisabeth trusted that God was coming to save and free them. They gave thanks, they responded to God’s love. They supported each other as they waited in hopeful anticipation.

Let us support each other in love with hiope and faith as we wait expectantly for our Lord to return.

Baby and Community