Life to Dry Bones

The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord GOD, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD. Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.” So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord GOD: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the LORD, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the LORD, have spoken and will act, says the LORD.”

Ezekiel 37: 1 – 14


When I read this passage it always reminds me of the scene from the 1963 Jason and the Argonauts when the bones rise out of the ground and reform into skeleton soldiers marching across the valley. When I shared this with my husband and explained the intricacies of this stop motion creation by Ray Harryhausen, unbelievably, of course, my husband had no idea what I was talking about. Well, obviously that had to be rectified and so I showed him the scene in question so that he could see the animation of the skeletons – to help him visualise the life to dry bones. If, like him, you have missed out on this cultural experience the clip is available to view on YouTube.

Having slightly detoured, let’s get back to Ezekiel and the dry bones.

“The hand of the Lord came upon me and brought me out in the Spirit of the Lord”, basically, Ezekiel had a vision. And in his vision he saw a large valley, the Valley of Death. Everywhere he looked Ezekiel could see bones all over the ground. Bones laying on the surface of the ground are from people in disgrace who have been denied a proper burial; and being dry bones they are from people who have been dead a long time. They had had life once but it had long departed. Yet God asked Ezekiel whether these bones could live.

Ezekiel had no hope in the bones, but he did have hope in God. Ezekiel did not presume to know what God wanted to do with the bones; but he was confident that God DID know.

Ezekiel deliberately left the matter with God, to God’s power and wisdom. In return God commanded Ezekiel to prophesy to these dry, dead bones.

To an outsider looking in this would probably be conceived as foolishness. In Corinthians Paul acknowledged that God’s rescue of humanity in the person and work of Jesus, especially His sacrifice on the cross, was foolishness to those intent on perishing.

Ezekiel preached his message full of faith in God, he was confident that he was speaking God’s word and that the word of God is full of power.

God promised to restore life to these bones. The bones could not create life themselves but as the word of God was proclaimed over them they received God’s promise of life.

This restoration of life was to be marked by breath living once again in these bones – God’s Spirit, the breath of life.

Ezekiel did as God commanded and as he continued to prophesy to the bones their revival took place in stages. First the bones stirred, then they assembled, sinews and flesh were added, the skin covered the tissues and they awaited the breath of God. This is a direct reversal of the decomposition process.

Next God told Ezekiel to call upon the Spirit of God to come upon those on whom the word of God was working. Ezekiel proclaimed God’s message, the breath of God breathed into the reanimated bodies and they stood on their feet becoming an exceedingly great army who lived to act under the orders of God who gave and restored their life. They had God’s word and Spirit, an army of life willingly under the command of God.

If we have word but no Spirit we are like a dead army, assembled but without the true breath of life.

God then explains the vision to Ezekiel. God is promising to restore the whole house of Israel in a restoration so wide and deep that it will be fulfilled as part of God’s plan for Israel in the very last days.

This whole passage highlights to us how God works in revival and how God’s servants should think and act relevant to God’s mighty reviving work:
– God’s servant knows the bones are dead and dry
– God’s servant must walk among the dead and the unrevived
– God’s servant must proclaim God’s word
– God’s servant must have almost a foolish confidence in God’s word
– God’s servant must understand that the Spirit works in a process
– God’s servant must recognise that the work of the Holy Spirit is essential
– God’s servant must boldly pray for the Spirit to move
– God’s servant must speak in the power of faith
– God’s servant must notice every evidence of the Spirit’s work
– God’s servant must look for God’s people to be revived into an army of service
– God’s servant must not say that hope is lost

Upon the valley, wide and sear,
Where death had settled, year on year,
The Spirit set me in the cold,
Amidst the dry bones, grey and old.
Can these bones live? The Voice did ask,
This impossible, heavy task?
I answered not with my own thought,
But “Sovereign Lord, You know,” I brought.

Then came the word: “Prophesy, O son,
To what is broken, dead, and done!
Tell them to hear the LORD on high,
Who brings back breath, who gives them sky.”
As I did speak, a rattling song,
As bone to bone rushed to belong!
Tendons and sinews, flesh and skin,
Wrapped around the void within.
The forms stood up in silent grace,
A breathless army in that place.

“Prophesy again,” the Word did say,
“Call from the four winds, breath of day!
Breathe on these slain, that they may live,
The resurrection I will give.”
The breath of God, the spirit-wind,
Filled the lungs and freed the pinned.
They stood on feet, a vast, huge host,
Alive by Son and Holy Ghost.

“These are my people,” saith the Lord,
“Lost in the graves, by hope ignored.
But I will open up the tomb,
And bring them out of death’s cold gloom.
I’ll put My Spirit in your heart,
A new life, right from the start.
Then you shall know, from dust and sigh,
The Lord has spoken—and will not lie.”

The Valley of Whispering Dust
Moving Skeleton

Remembrance Sunday

Luke 20:27-38

A question about the resurrection.

When I was looking deeper into this reading from Luke, I noticed that one of the commentaries entitles it “The Sadducees ask Jesus a ridiculous question”.

The Sadducees were like an ancient version of modern liberal theologians. They only accepted the first five books of Moses as authentic; disregarding what was written in them whenever they chose to do so. They did not believe in the resurrection, spirits or angels. They liked worldly things and cooperated with the Romans in order to keep their privileges.

There is a saying that there are no stupid questions only stupid answers but, in this case, it is the other way around. The Sadducees ask a ridiculous, hypothetical question based on Deuteronomy 25:5-10 in the hope of tricking Jesus into justifying their views. It is even feasible that the story they told was one of their stock in trade, told regularly purely in an attempt to cast ridicule on the resurrection of the dead.

Jesus’s reply, however, was a reminder that life in the resurrection is quite different to this worldly life with practices that are different to earthly life practices.

Revelation tells us that the glory of heaven will be a relationship and connection with God that surpasses anything else.

The question was not actually asked, however, to debate about those in heaven who had been married more than once; although Jesus tells us here that jealousy and exclusion have no place in heaven.

It was asked in order to attempt to refute the resurrection.

Jesus’s reply: “Nor can they die anymore, for they are equal to the angels, are sons of God, being sons of the resurrection.”

Jesus reminds us that life in heaven is eternal and shares some of the characteristics of the existence angels experience; although by being called children of God and children of the resurrection is a greater honour than that of the angels – these titles not having been given to angelic beings.

Jesus confirmed (and goes on to prove in the passage) that the resurrection is real and that there is no death in that life to come. And of course, this was a double blow for the Sadducees having had Jesus also confirm the existence of angels.

This teaching of Jesus , confirming the resurrection, is particularly poignant on Remembrance Sunday, when our thoughts turn to those who gave their lives, the mystery of death and what happens next.

We remember those who, throughout the centuries, received the news of their loved one’s death or that they were Missing In Action.

We remember those, who, today, yesterday, and in years long past made the ultimate sacrifice; and those who, sadly, will be making that sacrifice tomorrow.

They gave, and give, their lives for our tomorrows, for peace, freedom, justice and stability.

The scale and horror of the First World War was such that, at the time, it seemed impossible and unthinkable that such atrocity could be repeated – giving it the name “the war to end all wars”.

Sadly, reality turned out very different. Many millions more lives have since been, and continue to be, lost in all the many conflicts that have continued since around the world.

Most of us, most people, at least most of the time, want to live in peace.

So, what is it that is within humanity that creates this, appearingly, insatiable, appetite for conflict and war. Both for actual conflict and war and that which is created for, rather shamefully named I think, “entertainment purposes” such as video games.

Deep down beneath all the surface reasons or, dare I say, excuses, for conflict is that much used and much misunderstood word sin. The difference between the people we are and the people God made us to be. And what did God make us to be? He created us in His image. In the image and likeness of a loving God for the express purpose of being a loving people that love one another.

As Jesus said in John 15: “This is my commandment that you love one another as I have loved you” and “I am giving you these commandments so that you may love one another.”

There are far too many shocking stories, accounts and images of the atrocities of war – including those that continued to be committed after peace treaties were signed. We are supposed to learn from our mistakes and yet these still continue to take place.

But, there are also the poignant images of the Allied and German cemeteries filled with crosses.

Picture those rows of white crosses, be immersed in the silence.

Rows and rows of white crosses.

Take the command to love one another seriously.

Row upon row.

Understand that Christ went to the cross to overcome our separation from God and from each other.

Rows and rows and rows of white crosses.

If only this commandment was followed and the sacrifice understood all around the world then maybe, just maybe, the glimmer of hope given by the light of Christ will stay lit, not all will be lost and we would actually be able to allow Remembrance Day to fulfil it’s dream and truly mark the end of war!

War cemetery, rows of white crosses. (Photo by Pascal Ingelrest on Pexels.com)