“We’re All Going On A Summer Holiday…

…no more worries for a week or two…”

…except we all know that isn’t the reality. The school year has ended, costs have dramatically increased – but, of course, certain things are always more expensive during that long Summer holiday break. In addition, the expectation of schools and organisations, and even within other areas of society, is that families must indulge in expensive activities taking the children out to a multitude of places and trips away over this time period. This year, from one of the groups the children were even sent home with a notebook where they were instructed to carefully detail all these activities. This, like non school uniform days, places even more pressure on the parents as, just as they cannot be seen by the other school parents sending the children in anything less than designer wear even though they cannot afford it, they are made to feel the same about what holiday activities are undertaken. Sadly, prejudice and competition are still rife and the class system is still very much evident with children still being mocked if they cannot do similar activities to their peers.

This causes a drain on parents, a drain on the resources available, worry and stress over whether the effort put in to find alternative activities will be enough to cover the inability to take the children to expensive holiday resorts or Disneyland. Parents who are already trying to cope with childcare arrangements with the children being off school, the extra food costs, and additionally any additional support their child needs to assist with Autism, ADHD etc.

However, despite economic, worldly and social pressures, it does not have to be like that!

When we were growing up we considered ourselves lucky to be able to play outside with the neighbouring children, playing in the garden, borrowing different books from the library, going to our parents’ workplaces and helping out, visiting our grandparents and helping them, completing jigsaw puzzles, playing board or card games, helping out around the home and garden, even naming our own school uniform for the new school year. We were not bored! We did not need electronic devices. We enjoyed our holidays and learnt a lot. We visited whole new worlds and made whole new friends through our reading. The holidays used to fly by – in a good way. We did not ask our parents whether we would be going out on a day trip every day and then complain if the answer was no. The school projects were not always “What we did on our holidays” but were based on what we would be studying in the Autumn term or on something topical that was happening in the world. We would enjoy spending time researching these in the library and making a scrap book about the theme.

Yes, there would be the occasional trip out, a family picnic or a family day out. But, these were not demanded upon or an expected requirement; they were a treat.

In 1987, Tales of A Church Mouse by Revd Alec Shearwood was published. In one of these tales, called Holidays, the mice children on school holiday visit Grandfather Sebastian, who tells them to go away as he is recreating himself. When asked what this means they get the response, “you must know what recreation means, don’t you?” When the mice children suggest that means games and having fun they are told, “Stuff and nonsense! Recreation means recreating yourself.” On their return home the Rector was in the church and so they asked him what recreation meant:

“Well William,” he said, ” it means making a thing again, making it as fresh and good as it was before, and that is what holidays are for. Some people go away to the seaside for their recreation so that when they come home they are no longer tired and stale. Some play games, or garden, or go for long walks.”

I told him about Grandfather.

“Yes,” he went on, “some just need a good rest.”
Revd Alec Shearwood

Jesus says to us:

“Come to Me, all you who labour and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”
Matthew 11:28-30

We are lucky to have been granted the privilege to bring everything to God in prayer. Instead of forfeiting peace and carrying needless pain and worries around as a heavy burden, we can give these to God and be grateful receivers of His peace and strength as He guides us through all difficulties.

So let us all have a good holiday with lots of fun, let us give all our burdens to Jesus, let us be refreshed and eager to do God’s work through all that we do, let us be “recreated”!

Minster Abbey Talk on John 17:1-11

“The time has come,” the Walrus said, “to talk of many things:…”
Lewis Carroll

And if we were having a conversation over some coffee and cake (hint hint) that is precisely what would happen. We would have a conversation; maybe about the weather, the coronation, a television drama, … all sorts.

Some of us find it easy to converse, some of us find it more difficult and communicate in other ways. Some of us are good at listening and for some of us it “goes in one ear and out the other”.

But, how do we pray?

There are many different ways we can pray, but ultimately, if we think about it, prayer is just the same as that conversation over coffee … isn’t it?

If not why not?

We have the opportunity to talk to God about anything and everything; and not just when we’re worried or in need or when things aren’t going as we’d like but also when we’re thankful, joyful and when things are going well.

We can do a lot of talking to God but we need to remember to listen as well. If we are honest none of us listen as much as we should.

Prayer is vitally important in our lives. An oft repeated quote “seven days without prayer makes one week (weak!)”.

Today’s Gospel reading is part of one of Jesus’s longest prayers.

In short it summarises Jesus’s relationship with the Father and the relationship He wanted His disciples to have with Himself and the Father.

Like the Holy Trinity (Father, Son and Holy Spirit) this prayer is in three sections.

Jesus prays for Himself
Jesus prays for His disciples
Jesus prays for all believers past, present and future

Despite us having celebrated Jesus’s Ascension on Thursday, this prayer passage takes place before His arrest. But it is significant because it becomes Jesus’s evaluation of the purpose of His life, death, resurrection and ascension.

God’s glory and Jesus’s glory are one and the same. Through the death of Jesus God is glorified and all believers receive eternal life.

Eternal life is knowing the one true God; being in a living fellowship with God. And this life we receive when we accept Jesus into our hearts and lives. Jesus’s purpose, His mission, is salvation.

Jesus prays with great concern for His disciples. He was not concerned about Himself – He knew God’s plan, He knew He had to suffer and die to be victorious. Jesus’s victory was unquestionable. The disciples were just like us. They were not infallible. Jesus had predicted the disciples would desert Him. And so He prayed for them, that they would be kept safe and protected by the Father’s power and that they would fulfil their future ministry. The disciples were about to be tested and Jesus prayed that this would not separate them from Himself or from each other.

Again, like the Three-in-one, Jesus mentions three things about His disciples:

They had accepted His teaching
They had accepted the knowledge that Jesus is the Son of God
They believed

Jesus prayed that the world would stop being opposed to God.

“All I have is Yours and all You have is Mine.” Jesus has equality with the Father.

He prays that, as He and God are one, the disciples and believers will remain as one.

In unity.

Not divided.

Division is the result of the failures of Christians.

God is awe-inspiring and loving. Jesus’s prayer is an outpouring of love and concern.

Jesus was shortly returning to the Father and to the glory He has before the world began. He had completed His mission. The Holy Spirit had been promised. With the help of the Holy Spirit it is now our turn.

Our mission, if we choose to accept it, is to bring glory to God through all we do in His name.

Are we ready?

Do we accept this mission?

Witnessing and Doubting

(Talk given at Minster Abbey 16th April 2023)

So…witnessing and Doubting Thomas!

The other day I read that the public (according to the newspapers) claim the church do not promote Easter as much as Christmas. Easter and Christmas… two very important events for us – Christmas the celebration of the birth of Christ, the incarnation, God becoming man to save us…and Easter where Jesus is sacrificed in our place to defeat death, rise again, and enable us to be forgiven for our sins and reconciled with God.

So I thought about this and here’s a couple of comparisons:

The Church

At Christmas:

Advent – 4 Sundays
- Hope, Prophecy, Patriarchs
- Peace, Bethlehem, Prophets
- Joy, Shepherds, John the Baptist
- Love, Angels, Mary
Carol Service
Christingle Service
Crib Service
Midnight Mass
Christmas Morning Service
Candlemass

At Easter:

Ash Wednesday Ashing Service
Lent – 6 Sundays
- Invocabit
- Reminiscere
- Oculi
- Laetare
- Judica
- Palm Sunday
Maundy Thursday Service
Good Friday Pilgrimage and Gathering at the Cross
Stations of the Cross
Holy Saturday Vigil/Service of Light
Easter Sunday Service
Ascension
Pentecost
Corpus Christi

Versus

What I think is most appropriate to call commercialisation:

Where Christmas is promoted with:

Father Christmas
School Nativity Plays
Carols
Christmas number ones/Christmas songs
Grottos
TV Ads
Work Dos/Christmas parties
Decorations
Cards
Presents
Trees
High Street decorations and lights
Shop displays and more decorations
Christmas dinner menu options at pubs and restaurants for approx. 2 months
Pantomimes
Etc

And where Easter is promoted with:

Chocolate and chocolate eggs
The Easter Bunny
TV Ads but on a smaller scale
Small shop displays normally in seasonal aisles
Small amount of Easter decorations
Small amount of Easter cards
Easter dinner menu options for 1 day

In my opinion, having compared the aforementioned; the media, yet again, is showing a biased and incomplete picture. The evidence suggests that on the contrary the church does more at Easter but the sway of commercialisation makes the commercial version of Christmas more widely known.

This needs to be combated, but how? Simply, we need to follow the instruction and example of Peter in Acts and go out and witness, spreading the good news of the true meaning of both Christmas and Easter, sharing what, through love, Christ did for us and the joy of His resurrection with all it’s connotations of redemption.

Meanwhile, where does Thomas fit into all this?

Personally, I feel sorry for Thomas. I think he got a bit of a rough deal. Thomas the Doubter…in actuality he was a fervent believer yet what do we remember him for – doubting – the one who wouldn’t believe without seeing for himself and touching his beloved Master’s wounds.

Maybe, despite it being unfair, one of the reasons we remember Thomas specifically for this event is because it shows us that doubt is okay!

Doubt is something we all experience at some point and in reality, faith and doubt can and do co-exist side by side.

Thomas was not evicted from the group of disciples for his doubt. He was not condemned by Jesus for his doubt. He continued to be a valued part of the disciples as they stayed together, discussing all that had happened, sharing meals, continuing to accept each other.

Thomas had not been there when Jesus had appeared to the group of disciples initially. What was he doing? Where and why wasn’t he there are interesting questions.

BUT, it occurs to me that maybe, just maybe, he wasn’t there so that God could use him for the benefit of those too scared to admit their doubt both then and now.

Thomas only doubted for one week! He then met the risen Jesus and believed. In fact, he believed so fervently for the rest of his life that he was killed (or martyred) for his belief. Yet, still, he is referred to as “Doubting Thomas”.

One small brief moment of doubt, one incident, one mistake, one failing – and a label is applied – something that is still very much done today. And, whilst that person learns, believes, repents, changes, moves on, that label sticks.

Instead of calling Thomas “Believing Thomas” – a far more accurate name/label; because of that one brief moment of doubt he is known as “The Doubter”.

Through this and through Thomas, maybe God is teaching and reminding us that we should not label people. That we should allow people to change and accept that people do change. That we all make mistakes but when we repent God forgives us; likewise when others make mistakes we should allow them to repent and forgive them.

One more thing: asking questions.

There is a common phrase heard in classrooms and training rooms throughout the land:

“There are no stupid questions” and “if you ask a question most of the people in the room are probably thinking it and are just too scared to ask”.

Children in particular ask a lot of questions and, whilst these are often ‘when or what is for dinner?’, they often ask the really big questions:

What is God’s name?
What does God look like?
What does it mean to be reborn?
How is Jesus alive?

The questions children, and indeed some adults, ask are, in their own way, blessings. They make us think and help us gain deeper understanding and insight together.

The person that both expressed the doubts of everyone and asked the question everyone else was thinking was Thomas. For this we owe him a great deal for if the question had not been asked the answer would not have been given. Thomas the Brave who said to Jesus “Lord we do not know where you are going. How can we know the way?” To whom we owe thanks for Jesus’s answer “I am the [only] way [to God], the [real] truth and the [real] life, no one comes to the Father but through me”.

Thanks to Thomas we know it is okay to be honest about our doubts as well as our faith, we know that labels do not reflect who people truly are and we can realise how questions can lead us to deeper knowledge and growth. Thanks to Thomas, who believed because he had seen, we can see because we believe.

Mothering Sunday

Talk from 19th March 2023

I’ll start by admitting that, whilst I was thinking about what I might say today, I was tempted to include a vote on who wants a talk about Mothering Sunday versus who wants a talk on today’s readings (Colossians 3:12-17, Luke 2:33-35, John 19:25b-27). Instead, in a good news bad news kind of result, you’ve got a bit of both.

The other week my husband asked me if I would be taking the Mothers’ Day break in the Lenten fast. Being me I asked why and got told it’s because it’s Respite Sunday. Well, those of us with the job title of Mother might agree that respite is a myth! So I looked it up.

In medieval times this Sunday, called Mid-Lent or Refreshment Sunday, was indeed used as a day of respite from the Lenten fast.

So why, I thought, would you break the fast, or resolution if you like, for one day when (assuming you’ve been able to keep it so far) you are half way through and it’s beginning to get easier. After all, it takes 6 weeks to make a new routine stick and only 1 to break it. Breaking the fast surely just makes it harder to keep for the final half of Lent.

Penny drops!

That’s why, I thought, because it had got easier, it’s not a temptation in the same way anymore, it’s easier to resist, that habit of having whatever it is we’ve given up is becoming a habit of not having it. We are not having to make as much effort and so the motive of Lent, the preparation, the trials, the testing need refreshing so that we are putting the same amount or even more effort into the second half of Lent as we did in the first half. It is not supposed to be easy.

So how did this become associated with Mothering Sunday? Simply because of the texts read at Mass during those medieval times which were full of many metaphors for and references to mothers; which are often linked to the personification of the church as the Bride of Christ and with the Virgin Mary.

Time passed. (It didn’t know the answer to the question). After the English Reformation (when coincidently the same readings were still being assigned to this Sunday in the Book of Common Prayer) Christians would ‘Go a Mothering’. This means they would return to their “Mother Church” for a service on this Sunday. By “Mother Church” we normally mean either the church in which we were baptised, the local parish church or the nearest cathedral (the cathedral being the “Mother Church” of all the churches in the diocese).

In more recent history, Mothering Sunday became a day when domestic servants were given a day off to visit their Mother Church, usually with their own mothers and family members.

Nowadays, we use Mothering Sunday to give thanks to all those who mother us. A day when we celebrate all who have and do give us motherly care.

Providing this love and care is, in itself, a vocation. It is a vocation of nurturing, care, love and joy. Equally, it is a vocation of tiredness and worry, pain and sacrifice.

There can be no doubt that Mary experienced all these elements of motherhood. She accepted the vocation and all the pain that was to come with it.

Jesus was born to be our Saviour and this involved Him being the Ultimate Sacrifice. In this short passage from Luke, Simeon receives Jesus like a priest receiving a sacrifice. He warns Mary that “a sword will pierce” her soul also.

We are told that Mary treasured and pondered on all these things she was told about Jesus. We can only imagine how much she may have dwelt on and worried or dreaded that time coming. Did it give her a chance to be prepared? A chance to be ready when that moment came?

Mary understood the joy of motherhood. But, she also had to understand the pain as she saw Jesus humiliated, tortured and die an extremely painful death. The sword piercing her soul.

Mary was there at important moments in Jesus’s life. Likewise, she was at the cross at His time of death. Yet, even at the moment of death Jesus’s heart is open. He sees the pain and grief of the mother who sacrificed for Him, whom He loves and respects. He sees the grief of a trusted disciple and friend and He gives them to each other to support and care for each other. He ensures that they will be okay by this act. An act of compassion at His darkest hour.

So as we move towards communion and towards our time of prayer let us bring to the Lord all our joys and sorrows. Let us bring to Him our thanks for all those who have provided us with a mothering care and all those who have been like mothers to us.

As we remember Jesus’s sacrifice for us upon the cross, His act of love, may we try and understand the pain of those who suffer out of love and may we strive to follow His example and walk in His footsteps striving to act with compassion, kindness, humility, meekness, patience, forgiveness and love.

First Sunday in Advent 27th November 2022

Happy New Church Year! Today, we are celebrating both the first Sunday in the church year AND the first Sunday in Advent; and so, yes, the Christmas jumpers have been got out.

And in Matthew, Jesus tells us to “Stay Awake…”. I don’t know about you but I am most definitely going to need more coffee!!!

We are told that, if the house owner knew in advance exactly what time the thief was going to break into his house, then he would have stayed awake and not let his house be broken into. He would be prepared! He would have made plans to protect his home and for the thief to be caught.

Likewise, if we were to receive a warning that something would happen at a certain time then we would prepare and make sure we were ready. If an electricity company says at this time on this day we are turning the electric off then we would make sure that batteries were charged, the torches were working and so on.

We would be ready and alert!

“Keep awake for you do not know on what day or at what hour your Lord is coming.”

We know Christ will return – this is promised and God keeps His promises. What we do not know is the timing – and God’s time is not the same as ours.

So we must be ready and watchful.

Be prepared.

Advent is a time of waiting and preparation.

Are we prepared?

When I ask you “are you ready for Christmas” what do you think of?

Is it whether you’ve got all the presents?

Is it whether they are all wrapped or how much wrapping you need to do?

Is it whether the Christmas cards are all written or who you’ve still got to send one to or whether they’ll be posted in time with the planned postal strikes?

Is it when the decorations will go up or whether they are up already or when they’ll be got out of storage?

Is it whether the Christmas pudding and Christmas cake are made or when they’ll be made?

Be honest – when asked if you are ready for Christmas – who actually interprets this question as:

Are you ready for Jesus?

Are you ready for His birth?

Are you ready for Him to come again?

!!!

“Keep awake for we do not know the hour He will return.”

Thankfully, this does not mean that we all must become insomniacs. It means we need to be Spiritually awake. To be on our guard against spiritual distraction. To pay attention. To spend time with God in prayer and growing our faith. To be more fully alive in Christ.

I was writing Christmas cards this week. I’ve been writing quite a lot to give hope to people who would otherwise be forgotten. And I got quite cross because I found a range of cards that have the greeting “Happy Holidays”.

Now this really annoys me. It’s the same with a lot of television adverts on at this time of year.

Let me share why…

It misses the point!

It doesn’t just miss the point – it totally avoids it with an enormous detour.

And what is it that these Christmas cards and adverts are all missing out?

Well, the clue’s in the name. The reason for the season – Christ. The greatest gift of all.

So we must stay spiritually awake so that we do not commit the crime of leaving Christ out of Christmas. We must be alert and watchful to make sure that we do not demote Jesus to the bottom of the list. We must be on our guard to ensure that we are not just giving Him a cursory nod/brief acknowledgement or lip service just so that we can “tick that box”.

We must be prepared and ensure that we are putting Jesus at the forefront of our lives. Before everything else. First.

So this year let us use this time of Advent to wait patiently for Christ.

Waiting can seem boring. It can be hard to be patient. Especially when there are so many other distractions.

But waiting does not actually mean doing nothing!

It is an opportunity to prepare our hearts, our minds, our souls.

It is an opportunity to put our trust in the Lord. To truly repent, to forgive and to accept forgiveness. It is an opportunity to seek God more deeply in prayer and to surrender to His ways – becoming more alive in Christ.

I’m going to deviate slightly to quote from a Christmas film, which due to this quote is, in my opinion, one of the best Christmas films:

Tonight I want to tell you the story of an empty stocking. Once upon a midnight clear, there was a child’s cry. A blazing star hung over a stable and wise men came with birthday gifts.

We haven’t forgotten that night down the centuries; we celebrate it with stars on Christmas trees, the sound of bells and with gifts. But especially with gifts. You give me a book; I give you a tie. Aunt Martha has always wanted an orange squeezer and Uncle Henry could do with a new pipe.

We forget nobody, adult or child. All the stockings are filled…all that is, except one. And we have even forgotten to hang it up. The stocking for the child born in a manger. It’s his birthday we are celebrating. Don’t ever let us forget that.
Let us ask ourselves what he would wish for most…and then let each put in his share. Loving kindness, warm hearts and the stretched out hand of tolerance. All the shining gifts that make peace on earth.
The Bishop’s Wife (1947)

So let us use this advent to be ready for and to remember Christ this Christmas as we pray:

Lord, grant that we may stay awake, remain watchful and stand firm in the faith out of our love for you. Amen.

Harvest Festival

As normal, for our area, donations received during the Harvest Festival were mainly in the form of long life goods for the food bank. A representative for the food bank passed on their thanks from themselves and on the behalf of those who need to use the food bank – which was nice!

But, during the service I glanced around at all the tins of food and I was thinking…

I thought back to when I was a child and we were asked to take something in for the school and church harvest festivals. Mother would go through the cupboard and present us with a tin, “You can take that” she’d say “no one likes that one”!

I thought about comments I have heard from varying sources on such occasions of: “And everybody bring a tin. Everyone always has something in the cupboard they don’t like so there’s no excuse.”

I thought that, whilst given the choice between nothing and a tin of food that has only been chosen as a donation because nobody likes it then there may well be some gratitude, because anything may well be better than nothing – if it is the only food you can get and you are actually starving. BUT does that make our reason the right reason when we choose what to give?

I thought, shouldn’t we be giving the best we can offer. It is to God to whom we are giving our offerings. It is to God we are giving thanks for the harvest and that we are fortunate enough to have something to eat. When donations leave the altar and make their way to the food bank to feed those in need they are also “feeding Jesus”. Surely, therefore, it should indeed be the best we can offer.

Whilst it is true that people have different tastes and it may well be that a food one person hates is another person’s favourite; the important thing is the motive. What is the motive behind the choice of product? Is it the best we can offer or is it actually just a case of wanting that item out our cupboard? Are we giving our Lord the best of our harvest or the dregs?

What is written in our hearts is known. No excuses can be made.

So when such choices are to be made, remember we should be giving of our best with a pure heart (the right motive) – not finally getting rid of that tin that nobody likes but providing a feast fit for a King – our Saviour.

Poppet lying on a sofa hugging her pumpkin.

Amen

Recently I was watching some of the programmes showing compilations of Paul McCartney performing and the following quote was put up on screen:

“I’m not particularly religious, but I do believe in the idea that there is some sort of higher power that can help us,” says McCartney. “So, this song becomes a prayer, or mini – prayer. And the word ‘Amen’ itself means ‘so be it’ – or ‘let it be'”
Paul McCartney speaking about his song “Let It Be”

This got me thinking about the word ‘Amen’ and all the different ways we use it. For me, the main use of ‘Amen’ is to conclude a prayer or as a response to a prayer but having started to think about the word and its other uses I looked at this word in more depth.

So, next came the English definitions of the word (just because that is the language I speak – no other reason) and these were listed as:

let it be
verily
truly
it is true
let it be so

The word is thought to be of Biblical Hebrew origin and appears many times in the Hebrew Bible as a confirmatory response and especially following blessings.

However, its root word is now common to a number of languages with the meaning:

to be firm
confirmed
reliable
dependable
to have faith
to believe

Having been imported into Greek from the Judaism of the Early Church, the word ‘Amen’ continued to spread becoming part of many other European languages, thence to Latin and then English. It can also be found in Arabic translations of the Bible and also other texts, for example after recitation of the Quran.

Sometimes ‘Amen’ is translated from the Hebrew word as ‘so be it’.

The phrase “Amen to that” can seem quite familiar but what do we actually mean when we say that. We use this to express strong agreement with something, as a declaration of affirmation, to say “that’s sorted then”. We also use it in the same way we might say “fine” or “just leave it there”.

I mentioned earlier about it being a concluding word in, or a response word to, prayer. Jesus’s response when asked to teach us how to pray was “The Lord’s Prayer” in which is included the line “Your will be done”. He teaches us to recognise and acknowledge God’s will. He teaches us (as He prayed at Gethsemane) “yet not my will but Yours”. How apt then that Amen also means “your will be done”. So when we pray we are confirming that whilst we ask God, we acknowledge that He can see the big picture that we cannot and He knows what is best even if we cannot see it at the time and therefore we are praying “if it is your will let it be done”.

As such, “Amen” is a prayer all by itself. If you are ever stuck and thinking that you don’t know what to pray, don’t worry, God knows what is in your heart. A sincere Amen is sufficient.

“Don’t You Think She Looks Tired?”

Those Doctor Who aficionados in the room will recognise that quote. There is a point! The Doctor brings down the Prime Minister with just those words because she made one mistake. But, and here’s the thing, when the Earth was moved and was out of phase and they needed The Doctor to save them, it was that same person who gathered his old companions and helpers and found a way to show how to find the Earth and who then sacrificed herself.

The Doctor had judged her on one mistake and didn’t see past that to what she was capable of and who she really was.

The Jews in the Gospel reading (John 6:41–58) knew Jesus as Mary and Joseph’s son, as a man in their small community. They rejected Him. They did not believe. Pride prevented them from seeing Him as anything other than a poor lowly man and stopped them seeing who He really was – the Son of God – the one from God.

We likewise make assumptions about others. We put them in little boxes instead of seeing them with open hearts and minds, instead of seeing who they really are and what they will achieve.

So do we see Jesus as the Bread of Life? As the one who will sustain us?

Jesus said “I AM the Bread of Life”.

“I AM”.

These two words tell us precisely who Jesus is. We don’t need anything else. We are left in no doubt about who Jesus is.

“I AM” – the covenant name for God (Yahweh) in the Old Testament, a name for God that the Jews were very familiar with. The Jews, well versed in the Scriptures, knew precisely who Jesus was claiming to be.

But Jesus is also taking His miracle of the day before, providing actual bread, to the next level – the spiritual level. “I am the living bread that came down from heaven…The bread I will give to you is my flesh which I give so the world might live”.

Jesus is the incarnation of God who came down from heaven. He, like bread, is essential to life. Our Spiritual life, our Spiritual nourishment, renewed in our sacrament of Holy Communion.

Dying on the cross to save and forgive us and rising to new life. Just as, when we believe, our old life dies and we are raised to new life with Christ.

A repeated thread throughout the Scriptures is man’s desire for righteousness with God, a desire for eternity and to earn our way to heaven.

Jesus says those who believe in Him will never hunger or thirst. He is referring to our spiritual hunger.

By believing in Him and having faith in Him and His sacrifice for us on the cross, where He takes our sins and atones for them, He does what no one else can and feeds our spiritual hunger allowing us to be right with God.

The very moment a sinner believes in Jesus he is justified, welcomed, loved and accepted with no condemnation. He has peace with God instantly.

However, knowledge is nothing if you don’t believe! Knowing that Jesus died on the cross for us is not enough to save us. We have nothing if we do not believe in Him. The point now to be considered is whether we do actually believe.

“He that believes has everlasting life but he that does not believe will not see life” (John 3:36).

So let us believe and allow Jesus to be in our hearts, sustaining us as our Bread of Life.

The Lamb On Top Of The Stable

Why do I like the idea of always having a lamb (or sheep) on top of the (Nativity) stable (especially when there is also a cross depicted on it)?

Well, there is, of course, the simple icebreaker reason. Children, and indeed adults, walk into the church, see the Nativity Scene and ask “Why is there a sheep on the roof?” Bingo! There is your cue to talk to them, tell them what the scene represents, why we actually celebrate Christmas, that Jesus is ‘The Lamb of God’ or even just have a chat with them. Evangelicalism at it’s best in fact because it has been started by someone actually asking a question, which can led to a much wider discussion and spreading the word.

As just mentioned, then there is the description of Jesus being the Lamb of God. A title given to Jesus in John’s Gospel and referenced in the Book of Revelation; symbolizing Jesus as the greatest sacrifice. His blood shed to take away the sins of the world. How apt then, especially if the stable used is one with a cross depicted, that a lamb be placed on the roof symbolizing Jesus coming down from heaven, being born human at that first Christmas to His sacrifice on the cross at Easter to save us, rising from the grave and ascending to heaven.

Sheep on stable — Nativity with a sheep on the stable roof

A Kind Word or The First Step

It’s really easy to be a Christian…when there’s no tests. But then, that would be too easy, wouldn’t it? In a world full of choices, free will, temptations, emotions, likes and dislikes there is much to make our journey hard. But the end result is much more fulfilling if we put that hard work in.

Some time ago, walking back into church bringing the Sunday School back in, I looked up and saw a neighbour – someone who lived in our building and whom was not a “model neighbour”.

That sinking feeling when you see someone you don’t really want to because you have to be nice. The “did you have to come through our door when there’s many many churches in the High Street, only yards away” feeling.

The answer that we don’t want to listen to but must is “Yes. They are my children too”!

And it is so worth it – to just put in that tiny tiny effort. A smile, a “Good Morning”, a “Welcome, it’s nice to see you here”.

And one day, we might be visiting their church and the best thing will be, regardless of whether they remember that you were kind to them or not, when they welcome you in return. And the most important thing that you’ll remember about that visit was that when you walked through the door of somewhere that you never expected would become a second home, someone, whether they wanted to see you there or not, was kind to you and made you feel that it was okay, good even, for you to be there! And all we can hope is that the tiny tiny effort that we made, that smile that cost us nothing, those kind words at just the right moment, maybe also meant as much to them!