No One Is An Island

Living with Dementia

The phrase ‘living with Dementia’ is often used in respect of a person with a Dementia diagnosis. Whilst in some ways this is a true description for them; it is a much more accurate description of the people that live with them and/or the carers of that individual.

There is a television advert which follows the format:

  • Mum died when …
  • Mum died again when …
  • Mum died a third time when …

The people (often immediate family) who live in the same house as the individual (e.g their wife and children) have to experience the loss of the person they love much earlier than those outside that immediate household circle.

They have to live with all the early symptoms. All the indicators that the individual does not want to accept or acknowledge, their refusal to seek medical attention (even though the earlier the diagnosis the better it can be managed for all) because the individual is too proud to accept their may be something wrong or are scared if that diagnosis or are not ready to accept what the outcome could be or a combination of these and/or other reasons.

Consequently, the family/those that live with the individual are unable to access the help available to those where the individual has a formal diagnosis. Without that same level of support, these household members have to experience the loss of the person they love as their personality and behaviour change, whilst the individual is still able to mask it for those not living with them.

The household have to put up with the individual’s meltdowns, temper tantrums, selfishness, criticism, sarcasm, facetious comments, denials, lack of acceptance from the individual of what the individual is doing.

The family/household try to persuade the individual to get checked out medically and get rebuked and told by the individual that the household are critical and “attacking” the individual. The household offer help to the individual, who has forgotten how to do certain processes or what equipment to use, in a tactful way such as “have you tried …” or “maybe this one will help” and they get told sarcastically that ‘of course it has to be that household member’s way’ and that the household member is critical and telling the individual what to do. This is also the response from the individual if they are reminded of something they have forgotten to do – even if worded in a way like “you said you were planning to do … is that still the plan?”

As well as coping with all of this, the household are grieving the loss of the individual because they are already no longer the same person.

On top of this, the individual is still able to manipulate and mask. Therefore, when they are seeing medical professionals they are able to “put on an act” and go into “host mode1“, when seeing family/friends outside of the household they are able to mask the changes in themselves and in their personality and behaviour for long enough that the true state of the individual is hidden from all but the household.

The household are not believed – even though they are the ones that see and suffer the changes and the symptoms in the individual. They are left to grieve, live with and care for the individual without support. It takes longer for the individual to get a formal diagnosis as it is not until the dementia is so progressed that is blatantly obvious even to strangers that it is obtained. It is so often not until the official diagnosis is obtained that the family/household can access any help and support by which time the trauma and damage this situation has on a household has already been caused.

The individual, whilst still loved and looked after, has (in the form of the television advert) already died over and over and over again to the household by the time getting a diagnosis has become possible. The household are having to cope with worsening symptoms and the negative parts of the individual’s personality, they are trying to provide for the individual’s needs whilst experiencing a barrage of negativity and insults from the individual and, of course, whilst the individual is taking out what is happening to them on their household.

It is actually the immediate family/household that are living with Dementia. More recognition and support is so much needed. More acceptance of the symptoms by the individual and realising that a diagnosis is not a label, it is not a weapon against them, it is not derogatory or negative or a stigma is essential. If that individual broke their leg they would seek medical help, get a diagnosis, be given treatment that helps the condition and support would be given to everyone it affects so that they can all continue to lead as normal a life as possible. If people viewed Dementia symptoms with the same acceptance they view a broken leg i.e. accepting those symptoms, getting the medical diagnosis, treatment and support, then there would be more support both for those with and for those caring for those with that illness. And not only that but the help and support would be in place before it is too late and before love turns to hate!

No man is an island,
Entire of itself;
Every man is a piece of the continent,
A part of the main.

If a clod be washed away by the sea,
Europe is the less,
As well as if a promontory were:
As well as if a manor of thy friend’s
Or of thine own were.

Any man’s death diminishes me,
Because I am involved in mankind.
And therefore never send to know for whom the bell tolls;
It tolls for thee.

John Donne

No one is an island. Dementia does not just affect the individual but their family/household and then as time goes on the ripples spread till it is affecting the wider family, everyone they interact with, the community and so it goes on and on and on and on. Remove the stigma, change the viewpoint, change the world.

The Dementia Effect (two people sitting on a sofa in distress). {Photo by Kampus Production on Pexels.com)
  1. When a person with dementia temporarily hides their symptoms and acts completely normal, clear-headed, and charming in front of doctors or visitors. ↩︎

Inconsiderate People

Inconsiderate people,
They really are a pain.
They inconvenience others
Again and again.
They'll say they "really do not care"
No matter what is said
And treat others more unfairly
To spite them all instead.

They don't care if they're in the way
Or talking very loud.
They stand in front of all the seats
In every football crowd.
They'll take the last cake muffin
Just because that's all you'll eat,
And make sure vegetarians
Are only left with meat.

They don’t believe in fairness,
They just believe in gain.
Deliberately salting all the chips
To spite their wife again.
They hover and intimidate
And strop and cause a fuss.
They want their own way all the time
And 'sod' the rest of us.

They don't give way at roundabouts
Or even indicate.
They think it should be all their way;
The whole world's their estate
... (except it's not).
They think that they are Champion
And the rest of us are rats;
We're only there to serve them
And, of course, to hold their hats.

One day they'll get their comeuppance!
People standing in the ‘do not stand’ area blocking the stands at a football match.

God is Love

God is Love, let heaven adore him;
God is Love, let earth rejoice;
Let creation sing before him
And exalt him with one voice [.]
God is Love, eternal Love.

God is Love; and love enfolds us,
All the world in one embrace:
With unfailing grasp God hold us,
Every child of every race [.]

God is Love; and though with blindness
Sin afflicts all human life,
God’s eternal loving kindness
Guides us through our earthly strife.
Sin and death and hell shall never
Over us final triumph gain;
God is Love, so Love for ever
Over the universe must reign.

Taken from God is Love by Timothy Rees

Today is, nowadays, known as Christ the King Sunday. If we looked at Christianity on a timeline, it is a fairly recent feast day. It was introduced by the Pope around 1925 due to the aftermath of the First World War to remind people of their allegiance to God.

So, why did I start by quoting parts of a hymn called “God is Love”?

The other week I was part of an interfaith panel answering questions about faith. One of the questions was about whether we can love certain groups of people and my answer – which is one I firmly believe and say a lot is, “God is Love and we should love others as God does”.

Let us recollect for a moment the events of Jesus’s lifetime and His teachings. He did not come to be served but to serve. He did not come to overthrow the Roman Government or depose Caesar. He became human, to find out what it was like to be human, to experience every range of humanity, to show us the way, the truth and the life and ultimately to sacrifice himself for the sins of all so that we might be forgiven and reconciled with God.

Where in all that does Jesus call Himself a king? Even when He is questioned at His trials before His crucifixion Jesus does not actually call Himself a king – instead His reply when asked if He is King of the Jews was “You say I am”.

Jesus was fully human as well as being fully divine. But we tend to give human imperialistic titles to Jesus’s divinity. Sometimes we forget that He was also a great human.

Remembering that Jesus was also a human does not diminish his power or significance.

Sometimes, however, we fall into the trap of thinking of Jesus as being up there and us as being down here. By doing this we separate us and Jesus; we separate us from God.

Jesus is with us, He walks with us, He carries us – think of those footsteps in the sand. He has not and does not abandon us.

God made us in His own image. That does not mean that we all look the same visually – like a colony of clones in a sci-fi drama. It means that humans are in the image of God in their spiritual nature. We are God’s masterpieces and have the potential to become that again.

We are not worthless! We are loved by God!

God is love and compassion and Jesus showed us this when He came to earth. He showed us our capacities: for God, for compassion, for empathy, for courage, for seeing possibilities even when there seem to be none, for resilience, for imagination, for heroism, tenderness, healing and transformation. He showed us that we do have the capacity to change the world.

Jesus is real – there is historical evidence of His existence. He was and is one of us. He is our hope and hope is that God is with us.

In God’s eyes we are all of equal value and we all matter. To go back to the Gospel, the lesson is simply that God will judge us on our reaction to human need; on the help that we have given. It also teaches us about the type of help we must give.

The type of help we must give is not complicated. It is simply doing what we can for those in need without having to think about it first, without calculating what is in it for us if we help, without helping for recognition or glory.

It is simply giving someone who is hungry something to eat, welcoming a stranger, giving comfort to someone in distress, visiting the sick, visiting prisoners, giving a smile or a wave or a hello or asking how someone is.

It is pure and simple. It is giving simple help to those we meet, pass, see everyday. But it is to give that help without any thought of self. It is to be the natural, instinctive reaction of a loving heart. The help that is given freely for the sake of helping, out of love, with no expectation of reward.

Francis of Assisi found blessings in this parable. He was high-born, high-spirited and wealthy but he was very unhappy. One day he was out riding and saw a very disfigured leper. Something made Francis stop and jump off his horse. He went over to the leper and hugged him. Whilst in his arms, Francis saw the face of the leper change to the face of Christ.

Martin of Tours was a Roman soldier and Christian. One cold day as he was entering a city a beggar asked him for alms. Martin of Tours had no money but the beggar was freezing and shivering. He took off his soldier’s cloak, cut it in two and gave half to the beggar man. That night he had a dream where he saw Jesus surrounded by angels wearing half a Roman soldier’s cloak. One of the angels asked Jesus “Master why are you wearing that old cloak? Who gave it to you?” Jesus answered, “My servant Martin gave it to me”.

The generosity of helping in the simplest of things from the heart without calculated thinking gives us the joy of helping Jesus. It helps us make a difference and it changes the world.

God is love. He loves us. And just as He loves us let us go out into the world loving Him and our fellow humans.

Poppet love