The passage from Luke 17:11-19 about the ten lepers clearly corresponds with the passage from 2 Kings in which Naaman the Syrian is healed of leprosy through Elisha the Prophet.

Leprosy in Jesus’s time was a deadly skin disease. Anyone who caught it had to live away from the healthy people and had to keep a distance away. Most would join a group of other lepers and be part of a leper colony.

When the lepers call out to Jesus, they call him “Master” – just like the disciples do.

In a similar way to other instances of lepers cleansing or healing, Jesus sent the lepers to the priests to confirm the healing.

The law was that if a leper was cured, they had to go to the priest to be inspected, and if they were healed (clean), the priest would give them a certificate. Only when they have the certificate would they be allowed back into society.

Jesus sent these ten lepers to the priest before the healing took place. They were required to obey and step out in faith to be healed; and they were healed whilst on their way to the priests.

God is at work when Jesus notices and heals hurts and brokenness that are not noticed by others.

Those living on the edges of our community, who are treated as invisible because of how they look, who they are, or where they come from. Jesus notices them and loves them and calls us to do the same.

But Jesus also notices the parts of ourselves that we hide, and he heals our hidden brokenness.

Jesus cares for the marginalised. In this example of the ten lepers, at least one of them was not a Jew.

After the ten lepers were healed, and once they had their certificates from the priests, they were free to go their own way, even to rejoin their families.

Ten were healed, and one returns full of gratitude and thanksgiving. That one, as it turned out, was a Samaritan, and Jesus said to them, “Your faith has made you well (saved you).”

Jesus’s life is full of people glorifying God – from the shepherds at his birth to the centurion at his death. Here, as in many other instances, it is as a result of Jesus’s work of healing and restoration.

The right response to Jesus is to praise and glorify God.

The Samaritan recognised God at work. He understood that to thank Jesus is to glorify God. He gave the response of faithful recognition and gratitude.

All ten lepers were willing to go to the priest in faith, but only one was filled with true praise and thanksgiving.

Jesus noticed that nine of the lepers did not return to give thanks. He notices our ingratitude.

There is no reason to assume that the other nine lepers were not grateful: they may have just been too wrapped up in their relief and amazement to even think of returning to give thanks to Jesus.

But one did return to Jesus. He recognised his gratitude and returned to say thank you and to form a relationship with Jesus.

It is one thing to offer words of thanks or feel thankful, but gratitude is a state of mind which transforms us.

The leper was transformed physically, emotionally, and socially. Jesus wants to physically, emotionally, and socially transform us too.

Ingratitude is a horrible thing. It is the enemy of the soul.

St. Paul tells us we should give thanks in all circumstances. Part of the vocation of any Christian is to give thanks and praise.

We can always find reasons for gratitude before God.

The nine lepers who leave without acknowledging Jesus highlight how blessings can be missed when gratitude is absent.

A blind boy sat on the steps of a building with a hat by his feet. He held up a sign which read, “I am blind, please help.”

There were only a few coins in the hat – spare change from folks as they hurried past.

A man was walking by. He took a few coins from his pocket and dropped them into the hat. He then took the sign, turned it around, and wrote some words. Then he put the sign back in the boy’s hand so that everyone who walked by would see the new words.

Soon the hat began to fill up. A lot more people were giving money to the blind boy.

That afternoon, the man who had changed the sign returned to see how things were. The boy recognised his footsteps and asked, “Were you the one who changed my sign this morning? What did you write?”

The man said, “I only wrote the truth. I said what you said but in a different way.”

I wrote, “Today is a beautiful day, but I cannot see it.”

Both signs spoke the truth. But the first sign simply the boy was blind, while the second sign conveyed to everyone walking by how they should be able to see…

When life is full of difficulty it can be hard to be full of gratitude. When things are going well we take it for granted.

Gratitude is a habit; a way of looking at the world and all the good things in it with appreciation regardless of whether we are going through the good times or the bad.

Gratitude is a heart-centred approach to being at peace with yourself, others, what you have, and the world around you.

We need to practice gratitude and give thanks and praise to God in all we do, and think and say.