Don’t be a Pharisee …

The Legend of the Stones

Two women approached a wise man and asked for instruction. One of them regarded herself as a terrible sinner. In her youth, she had deceived her husband, and she tortured herself constantly with the memory of her infidelity.

The second, on the other hand, had lived her entire life within the law and by the rules. She wasn’t conscious of any serious sin, had nothing much to reproach herself with and felt quite pleased with herself.

The wise man asked both women about their life. The first went as she confessed her great sin. She felt her sin had been so great that she had no right to expect forgiveness. The second said that she had not committed any particular sins.

The wise man said to the first woman, ‘Go, daughter of God, and look for the heaviest boulder you can find – one that you can barely manage to carry – and bring it to me.’

‘And you,’ he said to the second woman, who could not recall any serious sin, ‘go and bring me as many stones as you can carry, but they must all be small ones.’

The women went off to do as the wise man had told them. The first brought a huge boulder; the second brought a whole sackful of small pebbles.

The wise man examined the stones and said, ‘Now do as follows. Take the stones back and replace each one of them exactly where you picked it up, and when you have put them all back where you found them, come back to me.’

The women went off again to carry out the wise man’s instructions. The first very easily found the place from where she had taken the huge boulder, and she replaced it where it had been. But the second had no idea where she had picked up all her little pebbles, and had to return to the wise man without having carried out his instruction.

‘You see,’ said the wise man, ‘that’s how it is with our sins. It was easy to take the big, heavy boulder back to its place because you knew exactly where you first found it. But it was impossible to remember where all those little pebbles came from.’

And to the first woman, he said, ‘You are very conscious of your sin. You carry in your heart the reproach of your husband and of your conscience; you have learned humility, and in this way you have been freed of your wrongdoing. You, however,’ he said to the second woman, who had come back still carrying her sack of little pebbles, ‘you, who have sinned in many small ways, do not know any more when and how you did wrong; you are not able to repent. You have grown accustomed to a life of little sins, to passing judgement on the sins of others while becoming more deeply entangled in your own. It has become impossible to free yourself of them.’

A story by Leo Tolstoy retold by Margaret Silf

To paraphrase from part of the Gospel of Luke, chapter 18: The Pharisee thanks God that he is not like other people. He details his religious practices and self perceived righteousness and considers himself more virtuous and superior to others.

The tax collector feels unworthy and simply asks God to have mercy on him, a sinner.

Jesus states it is the tax collector and not the Pharisee who went home justified by God. God values the tax collector’s humility, not the Pharisee’s self-righteousness.

Jesus told this parable to warn those who trusted in themselves but who treated others with contempt. He warns them against spiritual pride and calls for us to have humility in prayer and in life. Our justification comes solely from God’s grace and mercy and not from our own achievements.

Humility is essential for a right relationship with God whilst spiritual pride leads to self-righteousness and being rejected by God.

It is easy to fall into the trap of behaving like the Pharisee. I know someone who, on a regular basis, beats their chest and says “I thank God I am not like other men”.

Modern day Pharisees are not all as obvious as this but are characterised by their self-righteousness, a tendency to burden others with strict rules whilst not following them themselves and a focus on power and control of over serving.

They may appear religious whilst lacking genuine faith whilst adhering to certain rules or attending church yet without a corresponding difference in their daily life. They may focus on strict adherence to rules and traditions, creating heavy burdens for others yet ignoring the spirit of the law. They judge and condemn others, even misrepresenting their motives whilst projecting their own shortcomings onto them.

They believe they are more righteous than others but are unwilling to admit to their own sins or weaknesses.

They are more concerned about other’s opinion of them and how they are seen than they are about having a genuine relationship with God.

But, even for Pharisees, there is hope.

To not be a Pharisee, hear the words of Jesus. Jesus is the Light of the world, whoever follows Him will not walk in darkness but have the light of life.

Don’t ignore the content of what Jesus says, or you’ll miss out. Hear Jesus’s word and His message. Actively listen to Him by reading and paying attention to Scripture. If you ignore Scripture, if you ignore the Bible, if it just sits on a shelf gathering dust, then you are ignoring the word of Jesus.

Regardless of how busy we are, we make time for what matters most. Nobody is too busy to hear Jesus’s word.

Hearing Jesus’s word – reading the Bible is non-negotiable for both first-time faith and for growing faith. You can’t believe in and become like Jesus without His word. Hear His word.

See Jesus’s light. Light is a big metaphor. Jesus is an exposing light, an illuminating light, and a welcoming light.

He exposes what is hidden, calls out sin, and banishes darkness. He illuminates, revealing or making known the way, shining out in the darkness and showing us what we need to see. He is a welcoming light guiding us and inviting us home.

See the light, put your faith in Jesus, and be welcomed home. Follow Jesus’s path. Jesus’s promises of light and life are only for those who follow Him. Truly believe and truly follow Jesus.

This doesn’t mean just recognising that Jesus was a real person – and there is historical evidence of this – it means seeing and listening to Jesus, going wherever He leads and doing what He says. Literally following Him. Not just being a Christian but being a Christ-Follower. True believing where your highest allegiance is to Jesus; whatever He wants, that’s what you want.

Don’t be a Pharisee.
Hear Jesus’s word.
See Jesus’s light.
Follow Jesus’s path.
Be humble.

Lord Jesus Christ, Son of God, have mercy on us, all sinners.

Stones and Pebbles

How can I pray?

Do you think everyone else knows how to pray? You are not alone if you think this. Prayer is something we are often not taught. How often do we sit and kneel in church looking at other people and wondering what it is they are doing in their silent prayers? They always look so holy and yet here we are, trying to say something to God …

Do you feel like giving up? Don’t! Prayer is like every human skill. It is something that we need to learn how to do. We can use books, or ask a friend, or seek the guidance of a priest. But, in many ways, prayer is something that we do have to find out about for ourselves. God has made us all different, and so we will all pray differently. We will also pray differently in different situations.

What is prayer? Prayer is the way in which we keep in touch with God. Many people think that they can change God: ‘If I ask really nicely, then God will do what I want.’ For others, prayer is a form of magic: ‘If I say it in the right way then God will answer.’ Neither of these is true. Prayer is the way in which we open up to God, so that God can work in us. And God does always answer, although not always in the way that we want.

What is prayer like? If you love someone, you keep in touch. Prayer is the same. If we love God, we stay in touch. We talk to God and we listen to God. It’s a conversation!

How do we get in touch with God? To begin our conversation with God we need to get ready: to come consciously into God’s presence, to sit or kneel in a way that is comfortable and attentive. Then we need to calm down. Normally, our minds are full of distractions; thoughts just keep happening. One way of calming down is to listen to our breathing, the regular pattern of it. Another way is to repeat over and over, ‘Be still and know that I am God.’ After a while we settle down, our minds are less full, and then we are ready to pray.

When we are calm, then we can start to pray. Sometimes, this just means continuing to listen, just letting the awareness of God enfold us, like loving arms – we don’t need to say anything else, the contact is enough. At other times we need to say something, This can be anything: ‘Dear Father…’ or ‘Hello God…’ If you are going to say something (whether aloud or silently), then just say what you want to say. God doesn’t stand on ceremony.

We need to take time to say what we want: ‘Thank you.’ ‘Sorry.’ ‘Guess what?’ ‘I love you.’ Take time to listen – to your breathing, to your thoughts and feelings. Be aware of yourself and don’t push it. Give God time to speak to you. Conversations take time … and patience.

Traditionally, Christians pray every morning and evening. The more we are in touch, the better it gets. The more time we take, the more rewarding it can be. As we pray regularly, the more natural prayer becomes.

‘What a friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer!
O what peace we often forfeit!
O what needless pain we bear!
All because we do not carry
Everything to God in prayer!

The Lord’s Prayer:
Though there are many versions and interpretations of the Bible, the Lord’s Prayer remains much the same and sets a pattern for our own prayers. Speaking to our Father in Heaven should be much like speaking to someone in the room, as He is there in spirit. It should be personal, intimate and all disclosing of the thoughts in our minds and the feelings in our hearts.

From the King James Bible, Matthew 6:9-13, these are the words of the Lord’s Prayer:

After this manner therefore pray ye: Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come. Thy will be done in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

If we break this down we can see the pattern more clearly:

After this manner therefore pray ye: This discloses that this is the pattern or way we are to pray, not by rote, by following these guidelines.

Our Father which art in heaven. Hallowed be thy name: We should begin our prayer by acknowledging that God is our Father in heaven and that we honour him. This is an important step in humbling yourself before him and telling him that he is our God and we trust in his words and wisdom.

Thy kingdom come. Thy will be done in earth as it is in heaven: We let God know that we understand he is still in charge, that his kingdom will roll forth and that it is his will and not our own that we are to listen and obey. It is that same authority that was, and is, used to govern his home in heaven. At this point we should acknowledge all that he has done for us, all the bounteous blessings he has provided for our good, all the trials that he has blessed us with in order for us to learn what we need to learn, and every good thing in our lives.

Give us this day our daily  bread: We petition God for our needs and the righteous desires of our hearts, not our whims or worldly desires. Our daily bread could include harmony in our homes. Patience, more holiness in speech and actions, the ability to support ourselves and our families, all the things that are daily necessities for our growth and salvation.

And forgive us our debts, as we forgive our debtors: We should lay before God our sins and transgressions asking for forgiveness and for the strength to forgive everyone who has wronged us. This could also be financial debts, but includes so much more. This is our opportunity to repent for our weakness, our thoughtlessness, and our disobedience.

And lead us not into temptation, but deliver us from evil: We pray to God fervently for guidance in our walk and the power to overcome the evils that impede our paths. We pray that our self-mastery will be enough to conquer the adversary and keep us out of hot water!

For thine is the kingdom, and the power, and the glory, forever. Amen: We close our prayer by, once again, acknowledging that this is God’s kingdom and that he has all the power. The glory of what we do belongs to him for all that he provides for us. We should close in the holy name of Jesus Christ, our saviour and redeemer, and the only way back to our Father.

We are so blessed to know the goodness of God and the way he has prepared for us to return to him. Prayer is an essential part of that plan. Daily honest communication with our Heavenly Father keeps us in tune to the spirit, forces us to be honest with ourselves about our shortcomings, allows us to repent for them, blesses us with an accounting and acknowledgement of our many blessings which is particularly important on days when we think we have nothing and bonds us with deity.

So have:

Conversation with God.
Become familiar with prayer as conversation that involves a delightful rhythm of asking God questions and waiting on God for responses.

Pray with authenticity.
Understand that praying authentically involves expressing doubts and fears as well as truth, believing God can give strength and grace.

Make requests of God in terms of God’s concerns, not just our own.

Listen to God in prayer.
To bring our questions to God, being open to God’s answers and obeying what we hear.

Pray for others as Jesus did.
To make intercession by praying for others’ oneness with God, not ‘patching up’ folks or getting them to do what we think they should do.

Practice God’s presence.
Practice prayer that infuses all of life as we practice the presence of God.

Prayer

Back To Basics

Sometimes you need to just do nothing!
Enjoy the peace and the silence!
And just rest your soul!
Forget the hustle and bustle.
Listen to the silence.
Listen to God speaking to you in the silence.
Listen to the sounds of nature.
The babbling brook.
The rustling leaves.
Be at one with yourself
And remember who you are
A much loved child of God.
Babbling Brook.