Commit and Live

“A disciple is not above the teacher nor a slave above the master; it is enough for the disciple to be like the teacher and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known.
What I say to you in the dark, tell in the light, and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell.

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. “Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven, but whoever denies me before others, I also will deny before my Father in heaven.

Not Peace, but a Sword “Do not think that I have come to bring peace to the earth; I have not come to bring peace but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and one’s foes will be members of one’s own household.

“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me, and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.

Matthew 10:24-39


The very first event recognizing fathers occurred on July 5, 1908, in Fairmont, West Virginia. Grace Golden Clayton organized a church service to honour 362 men who had died in the Monongah mining disaster a few months prior. Subsequently, after much lobbying, Father’s Day was created by Sonora Smart Dodd of Spokane, Washington, in 1910 to recognise her single Civil War veteran father who raised and cared for her and her five siblings after their mother died in childbirth.

On Father’s Day, we pause to honour the physical and spiritual fathers we have in our lives, which includes those who have to be both mother and father, and all that they have done. From Psalm 103 verse 13, “As a father shows compassion to his children, so the Lord shows compassion to those who fear him”.

There are many aspects to the perceived role of fatherhood and there are different people who may fulfil this role for us. For some it is their Dad, for some their Mum, for some a Grandparent, for some a carer or a foster parent and for some a trusted mentor or friend. All these people are loved by those they love and care for and we thank God, our Almighty Father, for these people, for all they do and for the way they touch our lives.

Fear causes failure. Fear causes failure in discipleship.

Sometimes one of the harder jobs of a parental type role is having to tell us things that are tough to prepare us for what lies ahead.
Jesus is preparing His disciples for their mission and does not hide from them the threats they will come up against but He also explains why they must not let this fear control or hinder them.

The disciples are to undertake their mission in complete vulnerability and dependence on God; even though they will face arrests, beatings, opposition (including from family and friends), hatred and persecution.

Why tell the disciples the trials they will suffer? Wouldn’t this put them off the task assigned to them?

By warning them in advance, not only do the disciples have the opportunity to be prepared, but also saying aloud the suffering and trials to be faced is the first step to being freed from the grip of fear.

Jesus doesn’t just tell the disciples the worst case scenarios, He also gives reassurance and instructions to resist fear. The most important part of this reassurance is the relationship between the disciples and Jesus, and through Him God.

Jesus warns His disciples that the fate of the Master or Teacher also awaits their disciples and so the disciples should be ready to receive a similar response from the leaders of Israel that Jesus Himself receives and to have no fear of them.

Proclaiming and living the Gospel is the most powerful tool the disciples have against world powers.

Death threats can be a powerful way of controlling people through fear. Whilst humans try to use this power, Jesus reassures the disciples that humans only have power to destroy the body, not the whole person. Only God can destroy both soul and body. However, God is not like human rulers. God has ultimate power over our whole being and exercises this power with mercy and love.

The call to discipleship has priority and is above all other claims on identity, allegiance, family and friends.

To take up our cross aligns the discipleship mission and fate with that of Jesus which can include humiliation, suffering, shame, opposition and death. It implies identification with marginal people who do not “find their lives in this world”. But it comes with the promise from Jesus that anyone who loses their life for Him will “find it” whereas those “finding their life in the world” will lose it.

Jesus shows us that the answer to fear includes recognising and naming it. Fear of the unknown or unacknowledged is a far greater fear than the fear of the known and spoken.

We need to be honest and transparent in recognising the elements of human power including those rooted in the threat of death and suffering. We need to be aware of the conflict and division that proclaiming and living the Gospel inevitably produces. We need deep awareness and conviction of God’s presence in the world in love, mercy and compassion.

Today’s society is guilty of having a lack of commitment and has left its cross on the side of the road.

Every organisation that relies on regular and committed volunteers – churches, Girl Guiding, Scouts to name just a couple – all are having trouble finding people to take on running these groups, to take on responsibility for the different elements that need doing, to run and to support events. People don’t mind making use of these various groups when it suits them but they will not commit to regular attendance, regular giving or taking on responsibility.

There are all kinds of reasons used and excuses given to explain this such as working hours or childcare but, whilst that does affect some, it most certainly does not affect everyone. What about the childless? The unemployed? The retired? Those with compatible working hours or who work part time? Those who do have the talents and time to take an active part but who won’t? And so forth.

People today would rather keep their interpretation of freedom, stay at home watching the television or surf the internet. People think less about being or don’t want to be part of something whether that be a cause, a group or community of believers (in anything) and think more about individual pleasure and activities. And we are all guilty.

Today, people are told to just do what they can and this encourages people to not put the effort in.

Jesus does not say that to us. He did not say it to the disciples. Instead He told a group of scared men that it required commitment and was going to be very tough. He told them this in no uncertain terms.

Did they decline – No
Did they give up – No
Did they say actually Jesus I don’t really feel like doing that today – No

What they did do was to rise to the challenge in total commitment to Jesus.

People, regardless of age, will be what society expects them to be. If a child is told they can’t do something then they start to believe they can’t do it and won’t even try. If you tell a child they can’t behave they won’t even try and the more they don’t – whether that is leaving rubbish on the floor, not putting things away, being rude causing damage, shooting catapults or any action that the adult considers misbehaviour. If they are constantly told they can’t behave they don’t.

Likewise, the more people are told not to overdo it or to be careful because they are frail or that they don’t need to then the less they do and the more fearful and frail they become.

We must train ourselves to take a risk and be willing to commit and do.

Jesus told His disciples not to be afraid, that they would be guided and protected, that they were precious to God and that even if their bodies or feelings got hurt no harm would come to their souls.

God’s love and protection surrounds and insulates us from the worst human powers and earthly life can throw at us. We might suffer as all typical humans suffer but we are precious to God, He holds us in His hand and keeps our souls safe. We can and will endure.

In a society that encourages lazy, self indulgent life on the sidelines it can be difficult to be as committed and courageous as those first Christians.

We must not be complacent. As the world is, it is easy to become. We must be on our guard always to ensure that the world does not drain us of our commitment to others and to God. We must resist the temptation to be lazy and uninvolved.

Like those first disciples, as Jesus’s followers we are all involved with each other, with God’s will for the world, with His command to spread the word, and to bring in the kingdom; and we must not let the siren call of selfishness and lack of commitment prevent that purpose.

Volunteers needed

Three Promises

John 14:15-21

Our Gospel reading today is a passage of three promises. The promise of Jesus that He will not leave the disciples (or us) as orphans. The promise of the Holy Spirit that the Father will send His Spirit to dwell in us. And the promise of the Father that whoever obeys Jesus’s commands and loves Him will be loved by the Father and both God the Father and God the Son will make their home with us.

God the Father, Son and Holy Spirit want to be with us on earth because they want us to be with them in heaven.

When we obey God’s word and fulfil our mission, God comes to us and great things happen. Barriers are broken, enemies are reconciled, disease is cured, addiction is conquered, hope is established, people are blessed, communities are formed, unity is established and church happens. 

When God sends the Holy Spirit discouraged people cheer up, dishonest people clean up, sour people sweeten up, gossipers shut up, conflicted people make up, sleeping people wake up, lukewarm people fire up BUT most of all the Lord Jesus Christ, the Saviour of all the world, is lifted up.

What do we picture or imagine when we think of the Holy Spirit? When we think of Him, what do we think He looks like?

We have an image we apply to God the Father, whether consciously or subconsciously. In the Old Testament we have, amongst many others,  the imagery of the burning bush, the fiery and cloudy pillars. We have the imagery of God as the brightest light, and, thanks to the film industry there is of course the image of God as the kindly old man on a cloud with a long white beard. However, we personally imagine God when we try to box Him into a particular image, there are many solid concepts that we apply. 

We have an image we apply to God the Son. Jesus incarnated as human gives us a very definite image of God in man shape. The exact image is often influenced by works of art and our own society as we imagine Him looking more like our own rather than taking into consideration the human heritage and society He was born into. And, of course, for both God the Father and God the Son, we take the verse from Genesis that tells us that we were created in God’s own image and reverse it to mistakenly try and make God like us. However, again, regardless of how we personally imagine Jesus, we have a solid concept for Him.

But do we have the same solid concept of the Holy Spirit? Or is one of the reasons we do not refer to the Spirit as much as we should because we have less of a clear image in our minds of how to personify Him.

The Holy Spirit is the breath of God. He dwells in us. He has appeared as a dove and as tongues of fire. Jesus spoke of the Holy Spirit in very solid concrete terms. All mentions of the Holy Spirit in the Bible are very concrete, very solid, very real.

Jesus is, again, preparing His disciples for His departure. It’s been a bit of a rollercoaster for them.

Jesus prepares them for His death. Jesus is betrayed by one of their intimate group. Jesus is arrested, tried, tortured, crucified. He dies and is placed in the tomb, rises from the dead and is again with His disciples but now He is saying they have to say goodbye again as He is going back to the Father.

Confusion, betrayal, fear, terror, loss, sadness, grief, surprise, joy, relief and now they are looking loss in the face again.

But Jesus wasn’t leaving His disciples, or us, bereft of God. He was preparing the way for the Holy Spirit to be with and dwell in us. 

The Lord is here. His Spirit is with us. Ever present in our lives.

Jesus, God the Son, brought comfort, help, guidance and healing to the people He met. God the Holy Spirit brings comfort, help, healing and confidence in God’s continued and eternal presence. The Holy Spirit is the embodiment of God, dwelling within each one of us who have become united with Christ through our salvation; transforming us and growing us so that we can be a blessing to others and to the world.

Some one once described the Holy Spirit as “the present-tense of God”: not the God of history, not the God of the future, but the God of the here and now, active in our lives. Through the Holy Spirit we experience God on a day to day basis as He keeps us in God’s presence every moment of every day, sustaining us and our faith.

As the Holy Spirit works more and more in our lives we increasingly become obedient to God’s will for our lives. 

Jesus says “If you love me you will keep my commandments … and those who love me will be loved by the Father”.

Do you love Jesus?

We are not talking about a “pink and fluffy” kind of love.

Jesus wants our obedience, our actions, our devotion. Love for Jesus is about following His call on our lives. Authentic love for Jesus is shown by how we live to Him and how we live with each other.

Love for Jesus begins with emotion but as it deepens it moves to obedience and devotion.

And so we must rely on the power of the Holy Spirit working within us, changing us, transforming us, drawing us closer to God.

The Lord is here. His Spirit is with us. Change is coming!  

Holy Spirit (Photo by Ann H on Pexels.com)